ἐν
en
ἐν,
prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.).
I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17.
II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al.
III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX).
IV. Of time,
(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31;
(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28;
(c) with art. inf.,
(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.;
(β) aor., when, after: Luk.9:36, al.;
(d) within (cl.): Mat.27:40,
V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.
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Concordancia 2112 versículos
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For God has not called us to impurity, but to holiness.
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And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more
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By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.
- 1 Thessalonians 4:16 ἐνἐνἐνἐν
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise.
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After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
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Therefore encourage one another with these words.
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For you are fully aware that the Day of the Lord will come like a thief in the night.
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While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.
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But you, brothers, are not in the darkness so that this day should overtake you like a thief.
- 1 Thessalonians 5:12 ἐνἐν
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
- 1 Thessalonians 5:13 ἐνἐν
In love, hold them in highest regard because of their work. Live in peace with one another.
- 1 Thessalonians 5:18 ἐνἐν
Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.
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Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.
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Greet all the brothers with a holy kiss.
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Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
- 2 Thessalonians 1:4 ἐνἐνἐν
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
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and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels
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in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
- 2 Thessalonians 1:10 ἐνἐνἐν
on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.
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To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,
- 2 Thessalonians 1:12 ἐνἐν
so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.
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And you know what is now restraining him, so that he may be revealed at the proper time.
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The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,
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and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
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But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
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Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
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encourage your hearts and strengthen you in every good word and deed.
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And we have confidence in the Lord that you are doing and will continue to do what we command.
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Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
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For you yourselves know how you ought to imitate us, because we were not undisciplined among you,
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nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.
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Yet we hear that some of you are leading undisciplined lives and accomplishing nothing but being busybodies.
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We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.
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Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
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This greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.
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To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
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As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines
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or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
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I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
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And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.
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But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
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Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,
- 1 Timothy 2:2 ἐνἐν
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
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For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
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Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.
- 1 Timothy 2:9 ἐνἐν
Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,
- 1 Timothy 2:11 ἐνἐν
A woman must learn in quietness and full submissiveness.
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I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
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And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
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Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
