καί

kai

Griego G2532 Conjunction 9023 apariciones en 5137 versículos
καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

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Concordancia 5137 versículos

  1. John 18:25 καὶκαὶκαὶ

    Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”

  2. John 18:27 καὶ

    Peter denied it once more, and immediately a rooster crowed.

  3. John 18:28 καὶ

    Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

  4. John 18:29 καὶ

    So Pilate went out to them and asked, “What accusation are you bringing against this man?”

  5. John 18:30 καὶ

    “If He were not a criminal,” they replied, “we would not have handed Him over to you.”

  6. John 18:31 καὶ

    “You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.

  7. John 18:33 καὶκαὶ

    Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”

  8. John 18:35 καὶ

    “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”

  9. John 18:37 καὶ

    “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”

  10. John 18:38 Καὶκαὶ

    “What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.

  11. John 19:1 καὶ

    Then Pilate took Jesus and had Him flogged.

  12. John 19:2 καὶκαὶ

    The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.

  13. John 19:3 καὶκαὶκαὶ

    And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.

  14. John 19:4 Καὶκαὶ

    Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”

  15. John 19:5 καὶκαὶ

    When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

  16. John 19:6 καὶκαὶ

    As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”

  17. John 19:7 καὶ

    “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”

  18. John 19:9 καὶκαὶ

    and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.

  19. John 19:10 καὶ

    So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”

  20. John 19:13 καὶ

    When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.

  21. John 19:14 καὶ

    It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”

  22. John 19:17 Καὶ

    Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.

  23. John 19:18 καὶκαὶ

    There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.

  24. John 19:19 καὶκαὶ

    Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.

  25. John 19:20 καὶ

    Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

  26. John 19:23 καὶκαὶ

    When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.

  27. John 19:24 καὶ

    So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

  28. John 19:25 καὶκαὶ

    Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

  29. John 19:26 καὶ

    When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”

  30. John 19:27 καὶ

    Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.

  31. John 19:30 καὶ

    When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.

  32. John 19:31 καὶ

    It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.

  33. John 19:32 καὶκαὶ

    So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.

  34. John 19:34 καὶκαὶ

    Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.

  35. John 19:35 καὶκαὶκαὶκαὶ

    The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.

  36. John 19:37 καὶ

    And, as another Scripture says: “They will look on the One they have pierced.”

  37. John 19:38 καὶκαὶ

    Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

  38. John 19:39 καὶκαὶ

    Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.

  39. John 19:40 καὶ

    So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.

  40. John 19:41 καὶ

    Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.

  41. John 20:1 καὶ

    Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

  42. John 20:2 καὶκαὶκαὶκαὶ

    So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”

  43. John 20:3 καὶκαὶ

    Then Peter and the other disciple set out for the tomb.

  44. John 20:4 καὶκαὶ

    The two were running together, but the other disciple outran Peter and reached the tomb first.

  45. John 20:5 καὶ

    He bent down and looked in at the linen cloths lying there, but he did not go in.

  46. John 20:6 καὶκαὶκαὶ

    Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.

  47. John 20:7 καὶ

    The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.

  48. John 20:8 καὶκαὶκαὶ

    Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.

  49. John 20:12 καὶκαὶ

    and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.

  50. John 20:13 Καὶκαὶ

    “Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”

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