καί

kai

Griego G2532 Conjunction 9023 apariciones en 5137 versículos
καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordancia 5137 versículos

  1. 1 Corinthians 15:24 καὶκαὶκαὶ

    Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.

  2. And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.

  3. If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?

  4. And why do we endanger ourselves every hour?

  5. If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

  6. Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.

  7. And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.

  8. But God gives it a body as He has designed, and to each kind of seed He gives its own body.

  9. 1 Corinthians 15:40 καὶκαὶ

    There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.

  10. 1 Corinthians 15:41 καὶκαὶ

    The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.

  11. So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.

  12. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

  13. So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.

  14. 1 Corinthians 15:48 καὶκαὶκαὶ

    As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

  15. 1 Corinthians 15:49 καὶκαὶ

    And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.

  16. Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

  17. 1 Corinthians 15:52 καὶκαὶ

    in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

  18. For the perishable must be clothed with the imperishable, and the mortal with immortality.

  19. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”

  20. Now about the collection for the saints, you are to do as I directed the churches of Galatia:

  21. Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go.

  22. 1 Corinthians 16:9 καὶκαὶ

    because a great door for effective work has opened to me, even though many oppose me.

  23. Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.

  24. You know that Stephanas and his household were the first converts in Achaia, and they have devoted themselves to the service of the saints. Now I urge you, brothers,

  25. 1 Corinthians 16:16 καὶκαὶκαὶ

    to submit to such as these, and to every fellow worker and laborer.

  26. 1 Corinthians 16:17 καὶκαὶ

    I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you.

  27. For they refreshed my spirit and yours as well. Show your appreciation, therefore, to such men.

  28. The churches in the province of Asia send you greetings. Aquila and Prisca greet you warmly in the Lord, and so does the church that meets at their house.

  29. Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:

  30. 2 Corinthians 1:2 καὶκαὶ

    Grace and peace to you from God our Father and the Lord Jesus Christ.

  31. 2 Corinthians 1:3 καὶκαὶ

    Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,

  32. For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.

  33. 2 Corinthians 1:6 καὶκαὶ

    If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.

  34. 2 Corinthians 1:7 καὶκαὶ

    And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.

  35. We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.

  36. 2 Corinthians 1:10 καὶκαὶ

    He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,

  37. as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.

  38. 2 Corinthians 1:12 καὶκαὶ

    And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.

  39. For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,

  40. 2 Corinthians 1:14 καὶκαὶ

    as you have already understood us in part, so that you may boast of us just as we will boast of you in the day of our Lord Jesus.

  41. Confident of this, I planned to visit you first, so that you might receive a double blessing.

  42. 2 Corinthians 1:16 καὶκαὶκαὶ

    I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea.

  43. When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?

  44. But as surely as God is faithful, our message to you is not “Yes” and “No.”

  45. 2 Corinthians 1:19 καὶκαὶκαὶ

    For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”

  46. For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.

  47. Now it is God who establishes both us and you in Christ. He anointed us,

  48. 2 Corinthians 1:22 καὶκαὶ

    placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.

  49. For if I grieve you, who is left to cheer me but those whom I have grieved?

  50. I wrote as I did so that on my arrival I would not be saddened by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.

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