καί

kai

Griego G2532 Conjunction 9023 apariciones en 5137 versículos
καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

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Concordancia 5137 versículos

  1. James 1:23 καὶ

    For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,

  2. James 1:24 καὶκαὶ

    and after observing himself goes away and immediately forgets what he looks like.

  3. James 1:25 καὶ

    But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

  4. James 1:27 καὶκαὶκαὶ

    Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

  5. James 2:2 καὶ

    Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.

  6. James 2:3 καὶκαὶ

    If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”

  7. James 2:4 καὶκαὶ

    have you not discriminated among yourselves and become judges with evil thoughts?

  8. James 2:5 καὶ

    Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?

  9. James 2:6 καὶ

    But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?

  10. James 2:11 καί

    For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.

  11. James 2:12 καὶ

    Speak and act as those who are going to be judged by the law that gives freedom.

  12. James 2:15 καὶ

    Suppose a brother or sister is without clothes and daily food.

  13. James 2:16 καὶ

    If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?

  14. James 2:17 καὶ

    So too, faith by itself, if it does not result in action, is dead.

  15. James 2:19 καὶκαὶ

    You believe that God is one. Good for you! Even the demons believe that—and shudder.

  16. James 2:22 καὶ

    You see that his faith was working with his actions, and his faith was perfected by what he did.

  17. James 2:23 καὶκαὶκαὶ

    And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

  18. James 2:24 καὶ

    As you can see, a man is justified by his deeds and not by faith alone.

  19. James 2:25 καὶκαὶ

    In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

  20. James 2:26 καὶ

    As the body without the spirit is dead, so faith without deeds is dead.

  21. James 3:2 καὶ

    We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

  22. James 3:3 καὶ

    When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.

  23. James 3:4 καὶκαὶ

    Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.

  24. James 3:5 καὶκαὶ

    In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.

  25. James 3:6 καὶκαὶκαὶ

    The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.

  26. James 3:7 καὶκαὶκαὶ

    All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,

  27. James 3:9 καὶκαὶ

    With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.

  28. James 3:10 καὶ

    Out of the same mouth come blessing and cursing. My brothers, this should not be!

  29. James 3:11 καὶ

    Can both fresh water and salt water flow from the same spring?

  30. James 3:13 καὶ

    Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.

  31. James 3:14 καὶκαὶ

    But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.

  32. James 3:16 καὶκαὶ

    For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

  33. James 3:17 καὶ

    But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

  34. James 4:1 καὶ

    What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?

  35. James 4:2 καὶκαὶκαὶκαὶ

    You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.

  36. James 4:3 καὶ

    And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.

  37. James 4:7 καὶ

    Submit yourselves, then, to God. Resist the devil, and he will flee from you.

  38. James 4:8 καὶκαὶ

    Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

  39. James 4:9 καὶκαὶκαὶ

    Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.

  40. James 4:10 καὶ

    Humble yourselves before the Lord, and He will exalt you.

  41. James 4:11 καὶ

    Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.

  42. James 4:12 καὶκαὶ

    There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?

  43. James 4:13 καὶκαὶκαὶ

    Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”

  44. James 4:14 καὶ

    You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.

  45. James 4:15 καὶκαὶ

    Instead, you ought to say, “If the Lord is willing, we will live and do this or that.”

  46. James 4:17 καὶ

    Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.

  47. James 5:2 καὶ

    Your riches have rotted and moths have eaten your clothes.

  48. James 5:3 καὶκαὶκαὶ

    Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.

  49. James 5:4 καὶ

    Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

  50. James 5:5 καὶ

    You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.

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