ὁ

ho

Griego G3588 Article 19.889 apariciones en 6978 versículos
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordancia 6978 versículos

  1. For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.

  2. 2 Corinthians 2:6 τῷἡἡτῶν

    The punishment imposed on him by the majority is sufficient for him.

  3. So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.

  4. My purpose in writing you was to see if you would stand the test and be obedient in everything.

  5. 2 Corinthians 2:11 τοῦτὰ

    in order that Satan should not outwit us. For we are not unaware of his schemes.

  6. 2 Corinthians 2:12 τὴντὸτοῦ

    Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,

  7. 2 Corinthians 2:13 τῷτῷτὸν

    I had no peace in my spirit, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.

  8. 2 Corinthians 2:14 Τῷτῷτῷτὴντῆς

    But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.

  9. 2 Corinthians 2:15 τῷτοῖςτοῖς

    For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.

  10. 2 Corinthians 2:17 οἱτὸντοῦ

    For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.

  11. 2 Corinthians 3:2 ἡταῖς

    You yourselves are our letter, inscribed on our hearts, known and read by everyone.

  12. 2 Corinthians 3:4 τοῦτὸν

    Such confidence before God is ours through Christ.

  13. Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

  14. And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

  15. 2 Corinthians 3:7 ἡτοῦτοὺςτὸτὴντοῦτὴν

    Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,

  16. will not the ministry of the Spirit be even more glorious?

  17. 2 Corinthians 3:9 τῇτῆςἡτῆς

    For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!

  18. 2 Corinthians 3:10 τὸτῷτῆς

    Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.

  19. For if what was fading away came with glory, how much greater is the glory of that which endures!

  20. 2 Corinthians 3:13 τὸτὸτοὺςτὸτοῦ

    We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

  21. 2 Corinthians 3:14 τὰτῆςτὸτῇτῆς

    But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.

  22. And even to this day when Moses is read, a veil covers their hearts.

  23. But whenever anyone turns to the Lord, the veil is taken away.

  24. 2 Corinthians 3:17 Ὁτὸτὸ

    Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

  25. 2 Corinthians 3:18 τὴντὴν

    And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.

  26. Therefore, since God in His mercy has given us this ministry, we do not lose heart.

  27. 2 Corinthians 4:2 τὰτῆςτὸντοῦτῇτῆςτοῦ

    Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.

  28. 2 Corinthians 4:3 τὸτοῖς

    And even if our gospel is veiled, it is veiled to those who are perishing.

  29. 2 Corinthians 4:4 ὁτοῦτὰτῶντὸτὸντοῦτῆςτοῦτοῦ

    The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.

  30. 2 Corinthians 4:6 ὁὁταῖςτῆςτῆςτοῦ

    For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.

  31. 2 Corinthians 4:7 τὸνἡτῆςτοῦ

    Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.

  32. 2 Corinthians 4:10 τὴντοῦτῷἡτοῦτῷ

    We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

  33. 2 Corinthians 4:11 οἱἡτοῦτῇ

    For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.

  34. So then, death is at work in us, but life is at work in you.

  35. 2 Corinthians 4:13 τὸτῆςτὸ

    And in keeping with what is written: “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak,

  36. knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.

  37. 2 Corinthians 4:15 τὰἡτῶντὴντὴντοῦ

    All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.

  38. Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

  39. 2 Corinthians 4:17 τὸτῆς

    For our light and momentary affliction is producing for us an eternal glory that is far beyond comparison.

  40. 2 Corinthians 4:18 τὰτὰτὰτὰ

    So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

  41. 2 Corinthians 5:1 ἡτοῦτοῖς

    Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.

  42. For in this tent we groan, longing to be clothed with our heavenly dwelling,

  43. 2 Corinthians 5:4 οἱτῷτὸτῆς

    So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.

  44. 2 Corinthians 5:5 ὁὁτὸντοῦ

    And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come.

  45. 2 Corinthians 5:6 τῷτοῦ

    Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.

  46. 2 Corinthians 5:8 τοῦτὸν

    We are confident, then, and would prefer to be away from the body and at home with the Lord.

  47. 2 Corinthians 5:10 τοὺςτοῦτοῦτὰτοῦ

    For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

  48. 2 Corinthians 5:11 τὸντοῦταῖς

    Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.

  49. We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.

  50. 2 Corinthians 5:14 ἡτοῦοἱ

    For Christ’s love compels us, because we are convinced that One died for all, therefore all died.