ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Traducido como (BSB)
Formas
Por libro
Antiguo Testamento
Nuevo Testamento
Concordancia 6978 versículos
- John 7:10 οἱτὴν
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
- John 7:11 Οἱτῇ
So the Jews were looking for Him at the feast and asking, “Where is He?”
- John 7:12 τοῖςοἱτὸν
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
- John 7:13 τὸντῶν
Yet no one would speak publicly about Him for fear of the Jews.
- John 7:14 τῆςτὸ
About halfway through the feast, Jesus went up to the temple courts and began to teach.
- John 7:15 οἱ
The Jews were amazed and asked, “How did this man attain such learning without having studied?”
- John 7:16 ὁἩτοῦ
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
- John 7:17 τὸτῆςτοῦ
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
- John 7:18 ὁτὴντὴνὁτὴντοῦ
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
- John 7:19 τὸντὸν
Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
-
“You have a demon,” the crowd replied. “Who is trying to kill You?”
- John 7:22 τὴντοῦτῶν
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
-
If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?
- John 7:24 τὴν
Stop judging by outward appearances, and start judging justly.”
- John 7:25 τῶν
Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?
- John 7:26 οἱὁ
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
-
But we know where this man is from. When the Christ comes, no one will know where He is from.”
- John 7:28 τῷὁὁ
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
- John 7:30 τὴνἡ
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
- John 7:31 τοῦὉ
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
- John 7:32 οἱτοῦοἱοἱ
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
- John 7:33 ὁτὸν
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
- John 7:35 οἱτὴντῶντοὺς
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
-
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
- John 7:37 τῇτῇτῆςὁ
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
- John 7:38 ὁἡτῆς
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”
- John 7:39 τοῦοἱ
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
- John 7:40 τοῦτῶνὁ
On hearing these words, some of the people said, “This is truly the Prophet.”
- John 7:41 ὁΟἱτῆςὁ
Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?
- John 7:42 ἡτοῦτῆςὁ
Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
- John 7:43 τῷ
So there was division in the crowd because of Jesus.
- John 7:44 τὰς
Some of them wanted to seize Him, but no one laid a hand on Him.
- John 7:45 οἱτοὺς
Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”
- John 7:46 οἱὁ
“Never has anyone spoken like this man!” the officers answered.
- John 7:47 οἱ
“Have you also been deceived?” replied the Pharisees.
- John 7:48 τῶντῶν
“Have any of the rulers or Pharisees believed in Him?
- John 7:49 ὁὁτὸν
But this crowd that does not know the law, they are under a curse.”
- John 7:50 ὁτὸ
Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked,
- John 7:51 ὁτὸν
“Does our law convict a man without first hearing from him to determine what he has done?”
- John 7:52 τῆςτῆς
“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”
- John 7:53 τὸν
Then each went to his own home.
- John 8:1 τὸτῶν
But Jesus went to the Mount of Olives.
- John 8:2 τὸὁ
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
- John 8:3 οἱοἱ
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
- John 8:4 ἡ
and said, “Teacher, this woman was caught in the act of adultery.
- John 8:5 τῷτὰς
In the Law Moses commanded us to stone such a woman. So what do You say?”
- John 8:6 ὁτῷτὴν
They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger.
- John 8:7 Ὁτὸν
When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”
- John 8:8 τὴν
And again He bent down and wrote on the ground.
- John 8:9 Οἱτῶντῶνὁἡ
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
