αὐτός

autos

Grec G0846 Personal pronoun 5 590 occurrences dans 3 727 versets
αὐτός it/s/he

αὐτός, -ή, -ό,

determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).

1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);

(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);

(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al.

2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.

3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4.

(AS)

Lexique : STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordance 3 727 versets

  1. Romans 1:5 αὐτοῦ

    Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.

  2. Romans 1:9 αὐτοῦ

    God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you

  3. Romans 1:17 αὐτῷ

    For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”

  4. Romans 1:19 αὐτοῖςαὐτοῖς

    For what may be known about God is plain to them, because God has made it plain to them.

  5. Romans 1:20 αὐτοῦαὐτοῦαὐτοὺς

    For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

  6. Romans 1:21 αὐτῶναὐτῶν

    For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.

  7. Romans 1:24 αὐτοὺςαὐτῶναὐτῶναὐτοῖς

    Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

  8. Romans 1:26 αὐτοὺςαὐτῶν

    For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.

  9. Romans 1:27 αὐτῶναὐτῶν

    Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.

  10. Romans 1:28 αὐτοὺς

    Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.

  11. Romans 1:32 αὐτὰ

    Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.

  12. Romans 2:1 αὐτὰ

    You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

  13. Romans 2:3 αὐτά

    So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

  14. Romans 2:4 αὐτοῦ

    Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

  15. Romans 2:6 αὐτοῦ

    God “will repay each one according to his deeds.”

  16. Romans 2:15 αὐτῶναὐτῶν

    So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them

  17. Romans 2:26 αὐτοῦ

    If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?

  18. Romans 3:3 αὐτῶν

    What if some did not have faith? Will their lack of faith nullify God’s faithfulness?

  19. Romans 3:7 αὐτοῦ

    However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?

  20. Romans 3:13 αὐτῶναὐτῶναὐτῶν

    “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”

  21. Romans 3:15 αὐτῶν

    “Their feet are swift to shed blood;

  22. Romans 3:16 αὐτῶν

    ruin and misery lie in their wake,

  23. Romans 3:18 αὐτῶν

    “There is no fear of God before their eyes.”

  24. Romans 3:20 αὐτοῦ

    Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

  25. Romans 3:24 αὐτοῦ

    and are justified freely by His grace through the redemption that is in Christ Jesus.

  26. Romans 3:25 αὐτοῦαὐτοῦ

    God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

  27. Romans 3:26 αὐτοῦαὐτὸν

    He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.

  28. Romans 4:3 αὐτῷ

    For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

  29. Romans 4:5 αὐτοῦ

    However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.

  30. Romans 4:11 αὐτὸναὐτοῖς

    And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

  31. Romans 4:13 αὐτοῦαὐτὸν

    For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

  32. Romans 4:18 αὐτὸν

    Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

  33. Romans 4:22 αὐτῷ

    This is why “it was credited to him as righteousness.”

  34. Romans 4:23 αὐτὸναὐτῷ

    Now the words “it was credited to him” were written not only for Abraham,

  35. Romans 5:9 αὐτοῦαὐτοῦ

    Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!

  36. Romans 5:10 αὐτοῦαὐτοῦ

    For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

  37. Romans 6:2 αὐτῇ

    Certainly not! How can we who died to sin live in it any longer?

  38. Romans 6:3 αὐτοῦ

    Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?

  39. Romans 6:4 αὐτῷ

    We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.

  40. Romans 6:5 αὐτοῦ

    For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.

  41. Romans 6:8 αὐτῷ

    Now if we died with Christ, we believe that we will also live with Him.

  42. Romans 6:9 αὐτοῦ

    For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.

  43. Romans 6:12 αὐτοῦ

    Therefore do not let sin reign in your mortal body so that you obey its desires.

  44. Romans 7:3 αὐτὴν

    So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.

  45. Romans 7:11 αὐτῆς

    For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death.

  46. Romans 7:17 αὐτὸ

    In that case, it is no longer I who do it, but it is sin living in me that does it.

  47. Romans 7:20 αὐτὸ

    And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.

  48. Romans 7:25 αὐτὸς

    Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.

  49. Romans 8:9 αὐτοῦ

    You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

  50. Romans 8:11 αὐτοῦ

    And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.

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