αὐτός
autos
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4.
(AS)
Lexique : STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Ancien Testament
Le Nouveau Testament
Concordance 3 727 versets
- Hebrews 3:18 αὐτοῦ
And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed?
- Hebrews 4:1 αὐτοῦ
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
- Hebrews 4:4 αὐτοῦ
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
- Hebrews 4:6 αὐτήν
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
- Hebrews 4:7 αὐτοῦ
God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”
- Hebrews 4:8 αὐτοὺς
For if Joshua had given them rest, God would not have spoken later about another day.
- Hebrews 4:10 αὐτοῦαὐτὸςαὐτοῦ
For whoever enters God’s rest also rests from his own work, just as God did from His.
- Hebrews 4:11 αὐτῷ
Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
- Hebrews 4:13 αὐτοῦαὐτοῦ
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
- Hebrews 5:2 αὐτὸς
He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
- Hebrews 5:3 αὐτὴναὑτοῦ
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
- Hebrews 5:5 αὐτόν
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
- Hebrews 5:7 αὐτοῦαὐτὸν
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
- Hebrews 5:9 αὐτῷ
And having been made perfect, He became the source of eternal salvation to all who obey Him
- Hebrews 6:7 αὐτῆς
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
- Hebrews 6:10 αὐτοῦ
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Hebrews 6:11 αὐτὴν
We want each of you to show this same diligence to the very end, in order to make your hope sure.
- Hebrews 6:16 αὐτοῖς
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
- Hebrews 6:17 αὐτοῦ
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
- Hebrews 7:1 αὐτόν
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
- Hebrews 7:5 αὐτῶν
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
- Hebrews 7:6 αὐτῶν
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
- Hebrews 7:10 αὐτῷ
For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
- Hebrews 7:11 αὐτῆς
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
- Hebrews 7:18 αὐτῆς
So the former commandment is set aside because it was weak and useless
- Hebrews 7:21 αὐτόν
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
- Hebrews 7:24 αὐτὸν
But because Jesus lives forever, He has a permanent priesthood.
- Hebrews 7:25 αὐτοῦαὐτῶν
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
- Hebrews 8:8 αὐτοὺς
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
- Hebrews 8:9 αὐτῶναὐτῶναὐτοὺςαὐτοὶαὐτῶν
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
- Hebrews 8:10 αὐτῶναὐτῶναὐτούςαὐτοῖςαὐτοὶ
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
- Hebrews 8:11 αὐτοῦαὐτοῦαὐτῶν
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
- Hebrews 8:12 αὐτῶναὐτῶν
For I will forgive their iniquities and will remember their sins no more.”
- Hebrews 9:5 αὐτῆς
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
- Hebrews 9:19 αὐτό
For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
- Hebrews 9:23 αὐτὰ
So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
- Hebrews 9:24 αὐτὸν
For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
- Hebrews 9:26 αὐτὸναὐτοῦ
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
- Hebrews 9:28 αὐτὸν
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
- Hebrews 10:1 αὐτὴναὐταῖς
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
- Hebrews 10:3 αὐταῖς
Instead, those sacrifices are an annual reminder of sins,
- Hebrews 10:11 αὐτὰς
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
- Hebrews 10:13 αὐτοῦαὐτοῦ
Since that time, He waits for His enemies to be made a footstool for His feet,
- Hebrews 10:16 αὐτοὺςαὐτῶναὐτῶναὐτούς
“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”
- Hebrews 10:17 αὐτῶναὐτῶν
Then He adds: “Their sins and lawless acts I will remember no more.”
- Hebrews 10:20 αὐτοῦ
by the new and living way opened for us through the curtain of His body,
- Hebrews 10:30 αὐτοῦ
For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”
- Hebrews 10:38 αὐτῷ
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
- Hebrews 11:4 αὐτοῦαὐτῆς
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
- Hebrews 11:5 αὐτὸν
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.