καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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Concordance 5 137 versets
- John 3:4 καὶ
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
- John 3:5 καὶ
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
- John 3:6 καὶ
Flesh is born of flesh, but spirit is born of the Spirit.
- John 3:8 καὶκαὶ
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
- John 3:9 καὶ
“How can this be?” Nicodemus asked.
- John 3:10 καὶκαὶ
“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
- John 3:11 καὶκαὶ
Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.
- John 3:12 καὶ
If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
- John 3:13 καὶ
No one has ascended into heaven except the One who descended from heaven—the Son of Man.
- John 3:14 καὶ
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
- John 3:19 καὶ
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
- John 3:20 καὶ
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
- John 3:22 καὶκαὶκαὶ
After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
- John 3:23 καὶκαὶκαὶ
Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.
- John 3:26 καὶκαὶκαὶ
So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
- John 3:27 καὶ
John replied, “A man can receive only what is given him from heaven.
- John 3:29 καὶ
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
- John 3:31 καὶ
The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
- John 3:32 καὶκαὶ
He testifies to what He has seen and heard, yet no one accepts His testimony.
- John 3:35 καὶ
The Father loves the Son and has placed all things in His hands.
- John 4:1 καὶ
When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
- John 4:3 καὶ
He left Judea and returned to Galilee.
- John 4:10 καὶκαὶκαὶ
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
- John 4:11 καὶ
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
- John 4:12 καὶκαὶκαὶ
Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”
- John 4:13 καὶ
Jesus said to her, “Everyone who drinks this water will be thirsty again.
- John 4:16 καὶ
Jesus told her, “Go, call your husband and come back.”
- John 4:17 καὶ
“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.
- John 4:18 καὶ
In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”
- John 4:20 καὶ
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
- John 4:23 καὶκαὶκαὶ
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
- John 4:24 καὶκαὶ
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
- John 4:27 Καὶκαὶ
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
- John 4:28 καὶκαὶ
Then the woman left her water jar, went back into the town, and said to the people,
- John 4:30 καὶ
So they left the town and made their way toward Jesus.
- John 4:34 καὶ
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
- John 4:35 καὶκαὶ
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
- John 4:36 καὶκαὶ
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.
- John 4:37 καὶ
For in this case the saying ‘One sows and another reaps’ is true.
- John 4:38 καὶ
I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
- John 4:40 καὶ
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
- John 4:41 Καὶ
And many more believed because of His message.
- John 4:42 καὶ
They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”
- John 4:45 καὶ
Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
- John 4:46 Καὶ
So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
- John 4:47 καὶκαὶ
When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
- John 4:48 καὶ
Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
- John 4:50 καὶ
“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
- John 4:53 καὶκαὶ
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
- John 5:1 καὶ
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.