καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexique : STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Concordance 5 137 versets
- John 9:37 Καὶκαὶ
“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
- John 9:38 καὶ
“Lord, I believe,” he said. And he worshiped Jesus.
- John 9:39 Καὶκαὶ
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
- John 9:40 καὶκαὶ
Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
- John 10:1 καὶ
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
- John 10:3 καὶκαὶκαὶ
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
- John 10:4 καὶ
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
- John 10:8 καὶ
All who came before Me were thieves and robbers, but the sheep did not listen to them.
- John 10:9 καὶκαὶκαὶ
I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
- John 10:10 καὶκαὶκαὶ
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
- John 10:12 καὶκαὶκαὶκαὶκαὶ
The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
- John 10:13 καὶ
The man runs away because he is a hired servant and is unconcerned for the sheep.
- John 10:14 καὶκαὶ
I am the good shepherd. I know My sheep and My sheep know Me,
- John 10:15 καὶ
just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
- John 10:16 καὶκαὶκαὶ
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
- John 10:18 καὶ
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
- John 10:20 καὶ
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
- John 10:23 καὶ
and Jesus was walking in the temple courts in Solomon’s Colonnade.
- John 10:24 καὶ
So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
- John 10:25 καὶ
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
- John 10:27 καὶ
My sheep listen to My voice; I know them, and they follow Me.
- John 10:28 καὶκαὶ
I give them eternal life, and they will never perish. No one can snatch them out of My hand.
- John 10:29 καὶ
My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
- John 10:30 καὶ
I and the Father are one.”
- John 10:33 καὶ
“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
- John 10:35 καὶ
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
- John 10:36 καὶ
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
- John 10:38 καὶ
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
- John 10:39 καὶ
At this, they tried again to seize Him, but He escaped their grasp.
- John 10:40 Καὶκαὶ
Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
- John 10:41 καὶκαὶ
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
- John 10:42 καὶ
And many in that place believed in Jesus.
- John 11:1 καὶ
At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.
- John 11:2 καὶ
(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)
- John 11:5 καὶκαὶ
Now Jesus loved Martha and her sister and Lazarus.
- John 11:8 καὶ
“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
- John 11:11 καὶ
After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”
- John 11:15 καὶ
and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
- John 11:16 καὶ
Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”
- John 11:19 καὶ
and many of the Jews had come to Martha and Mary to console them in the loss of their brother.
- John 11:22 καὶ
But even now I know that God will give You whatever You ask of Him.”
- John 11:25 καὶ
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
- John 11:26 καὶκαὶ
And everyone who lives and believes in Me will never die. Do you believe this?”
- John 11:28 Καὶκαὶκαὶ
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
- John 11:29 καὶ
And when Mary heard this, she got up quickly and went to Him.
- John 11:31 καὶκαὶ
When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
- John 11:33 καὶκαὶ
When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
- John 11:34 καὶκαὶ
“Where have you put him?” He asked. “Come and see, Lord,” they answered.
- John 11:37 καὶ
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
- John 11:38 καὶ
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.