καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
Lexique : STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Ancien Testament
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Concordance 5 137 versets
- Acts 9:20 Καὶ
Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
- Acts 9:21 καὶκαὶ
All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
- Acts 9:22 καὶ
But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
- Acts 9:24 καὶκαὶ
but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
- Acts 9:26 καὶ
When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
- Acts 9:27 καὶκαὶκαὶ
Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.
- Acts 9:28 Καὶκαὶ
So Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord.
- Acts 9:29 καὶ
He talked and debated with the Grecian Jews, but they tried to kill him.
- Acts 9:30 καὶ
When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
- Acts 9:31 καὶκαὶκαὶκαὶ
Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.
- Acts 9:32 καὶ
As Peter traveled throughout the area, he went to visit the saints in Lydda.
- Acts 9:34 καὶκαὶκαὶ
“Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,
- Acts 9:35 καὶκαὶ
and all who lived in Lydda and Sharon saw him and turned to the Lord.
- Acts 9:36 καὶ
In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.
- Acts 9:39 καὶκαὶκαὶ
So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them.
- Acts 9:40 καὶκαὶκαὶ
Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.
- Acts 9:41 καὶ
Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive.
- Acts 9:42 καὶ
This became known all over Joppa, and many people believed in the Lord.
- Acts 10:2 καὶκαὶ
He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.
- Acts 10:3 καὶ
One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!”
- Acts 10:4 καὶκαὶ
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
- Acts 10:5 καὶκαὶ
Now send men to Joppa to call for a man named Simon who is called Peter.
- Acts 10:7 καὶ
When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier from among his attendants.
- Acts 10:8 καὶ
He explained what had happened and sent them to Joppa.
- Acts 10:9 καὶ
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.
- Acts 10:10 καὶ
He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance.
- Acts 10:11 καὶκαὶ
He saw heaven open and something like a large sheet being let down to earth by its four corners.
- Acts 10:12 καὶκαὶ
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
- Acts 10:13 καὶκαὶ
Then a voice said to him: “Get up, Peter, kill and eat!”
- Acts 10:14 καὶ
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
- Acts 10:15 Καὶ
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
- Acts 10:16 καὶ
This happened three times, and all at once the sheet was taken back up into heaven.
- Acts 10:18 καὶ
They called out to ask if Simon called Peter was staying there.
- Acts 10:20 καὶ
So get up! Go downstairs and accompany them without hesitation, because I have sent them.”
- Acts 10:22 καὶκαὶ
“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”
- Acts 10:23 καί
So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.
- Acts 10:24 καὶ
The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.
- Acts 10:26 καὶ
But Peter helped him up. “Stand up,” he said, “I am only a man myself.”
- Acts 10:27 Καὶκαὶ
As Peter talked with him, he went inside and found many people gathered together.
- Acts 10:29 καὶ
So when I was invited, I came without objection. I ask, then, why have you sent for me?”
- Acts 10:30 Καὶκαὶ
Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me
- Acts 10:31 καὶκαὶ
and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.
- Acts 10:32 καὶ
Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.’
- Acts 10:35 καὶ
but welcomes those from every nation who fear Him and do what is right.
- Acts 10:38 καὶκαὶ
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Acts 10:39 Καὶκαὶκαὶ
We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,
- Acts 10:40 καὶ
God raised Him up on the third day and caused Him to be seen—
- Acts 10:41 καὶ
not by all the people, but by the witnesses God had chosen beforehand, by us who ate and drank with Him after He rose from the dead.
- Acts 10:42 καὶκαὶκαὶ
And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.
- Acts 10:45 καὶκαὶ
All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.