καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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Concordance 5 137 versets
- Galatians 4:10 καὶκαὶκαὶ
You are observing special days and months and seasons and years!
- Galatians 4:14 καὶ
And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
- Galatians 4:18 καὶ
Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
- Galatians 4:20 καὶ
how I wish I could be with you now and change my tone, because I am perplexed about you.
- Galatians 4:22 καὶ
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
- Galatians 4:27 καὶ
For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
- Galatians 4:29 καὶ
At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
- Galatians 4:30 καὶ
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
- Galatians 5:1 καὶ
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
- Galatians 5:12 καὶ
As for those who are agitating you, I wish they would proceed to emasculate themselves!
- Galatians 5:15 καὶ
But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.
- Galatians 5:16 καὶ
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
- Galatians 5:21 καὶ
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
- Galatians 5:24 καὶ
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
- Galatians 5:25 καὶ
Since we live by the Spirit, let us walk in step with the Spirit.
- Galatians 6:1 καὶκαὶ
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
- Galatians 6:2 καὶ
Carry one another’s burdens, and in this way you will fulfill the law of Christ.
- Galatians 6:4 καὶκαὶ
Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.
- Galatians 6:7 καὶ
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
- Galatians 6:16 Καὶκαὶκαὶ
Peace and mercy to all who walk by this rule, even to the Israel of God.
- Ephesians 1:1 καὶ
Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:
- Ephesians 1:2 καὶκαὶ
Grace and peace to you from God our Father and the Lord Jesus Christ.
- Ephesians 1:3 καὶ
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
- Ephesians 1:4 καὶ
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
- Ephesians 1:8 καὶ
that He lavished on us with all wisdom and understanding.
- Ephesians 1:10 καὶ
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
- Ephesians 1:11 καὶ
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
- Ephesians 1:13 καὶκαὶ
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
- Ephesians 1:15 καὶ
For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,
- Ephesians 1:17 καὶ
that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.
- Ephesians 1:19 καὶ
and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength,
- Ephesians 1:20 καὶ
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
- Ephesians 1:21 καὶκαὶκαὶκαὶκαὶ
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
- Ephesians 1:22 καὶκαὶ
And God put everything under His feet and made Him head over everything for the church,
- Ephesians 2:1 Καὶκαὶ
And you were dead in your trespasses and sins,
- Ephesians 2:3 καὶκαὶκαὶκαὶ
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
- Ephesians 2:5 καὶ
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
- Ephesians 2:6 καὶκαὶ
And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,
- Ephesians 2:8 καὶ
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
- Ephesians 2:12 καὶκαὶ
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
- Ephesians 2:14 καὶ
For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility
- Ephesians 2:16 καὶ
and reconciling both of them to God in one body through the cross, by which He extinguished their hostility.
- Ephesians 2:17 Καὶκαὶ
He came and preached peace to you who were far away and peace to those who were near.
- Ephesians 2:19 καὶκαὶ
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
- Ephesians 2:20 καὶ
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
- Ephesians 2:22 καὶ
And in Him you too are being built together into a dwelling place for God in His Spirit.
- Ephesians 3:5 καὶ
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
- Ephesians 3:6 καὶκαὶ
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
- Ephesians 3:9 καὶ
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
- Ephesians 3:10 καὶ
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,