καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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Concordance 5 137 versets
- Hebrews 4:12 καὶκαὶκαὶκαὶκαὶκαὶκαὶ
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Hebrews 4:13 καὶκαὶ
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
- Hebrews 4:16 καὶ
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
- Hebrews 5:1 καὶ
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
- Hebrews 5:2 καὶκαὶ
He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
- Hebrews 5:3 καὶκαὶ
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
- Hebrews 5:4 Καὶκαὶ
No one takes this honor upon himself; he must be called by God, just as Aaron was.
- Hebrews 5:5 καὶ
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
- Hebrews 5:6 καὶ
And in another passage God says: “You are a priest forever in the order of Melchizedek.”
- Hebrews 5:7 καὶκαὶκαὶ
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
- Hebrews 5:9 καὶ
And having been made perfect, He became the source of eternal salvation to all who obey Him
- Hebrews 5:11 καὶ
We have much to say about this, but it is hard to explain, because you are dull of hearing.
- Hebrews 5:12 καὶκαὶκαὶ
Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
- Hebrews 5:14 καὶ
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
- Hebrews 6:1 καὶ
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
- Hebrews 6:2 καὶ
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
- Hebrews 6:3 καὶ
And this we will do, if God permits.
- Hebrews 6:4 καὶ
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
- Hebrews 6:5 καὶ
who have tasted the goodness of the word of God and the powers of the coming age—
- Hebrews 6:6 καὶκαὶ
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
- Hebrews 6:7 καὶκαὶ
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
- Hebrews 6:8 καὶκαὶ
But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
- Hebrews 6:9 καὶκαὶ
Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.
- Hebrews 6:10 καὶκαὶ
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Hebrews 6:12 καὶ
Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
- Hebrews 6:14 καὶ
saying, “I will surely bless you and multiply your descendants.”
- Hebrews 6:15 καὶ
And so Abraham, after waiting patiently, obtained the promise.
- Hebrews 6:16 καὶ
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
- Hebrews 6:19 καὶκαὶ
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
- Hebrews 7:1 καὶ
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
- Hebrews 7:2 καὶκαὶ
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
- Hebrews 7:4 καὶ
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
- Hebrews 7:5 καὶ
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
- Hebrews 7:6 καὶ
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
- Hebrews 7:8 Καὶ
In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
- Hebrews 7:9 καὶκαὶ
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
- Hebrews 7:11 καὶ
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
- Hebrews 7:12 καὶ
For when the priesthood is changed, the law must be changed as well.
- Hebrews 7:15 Καὶ
And this point is even more clear if another priest like Melchizedek appears,
- Hebrews 7:18 καὶ
So the former commandment is set aside because it was weak and useless
- Hebrews 7:20 Καὶ
And none of this happened without an oath. For others became priests without an oath,
- Hebrews 7:21 καὶ
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
- Hebrews 7:22 καὶ
Because of this oath, Jesus has become the guarantee of a better covenant.
- Hebrews 7:23 Καὶ
Now there have been many other priests, since death prevented them from continuing in office.
- Hebrews 7:25 καὶ
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
- Hebrews 7:26 καὶκαὶ
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
- Hebrews 8:2 καὶ
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
- Hebrews 8:3 καὶκαὶ
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
- Hebrews 8:5 καὶ
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
- Hebrews 8:6 καὶ
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.