καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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Concordance 5 137 versets
- 2 Peter 3:7 καὶκαὶ
And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
- 2 Peter 3:8 καὶ
Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.
- 2 Peter 3:10 καὶκαὶ
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
- 2 Peter 3:11 καὶ
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness
- 2 Peter 3:12 καὶκαὶ
as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat.
- 2 Peter 3:13 καὶ
But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
- 2 Peter 3:14 καὶ
Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.
- 2 Peter 3:15 Καὶκαὶ
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
- 2 Peter 3:16 καὶκαὶκαὶ
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
- 2 Peter 3:18 καὶκαὶκαὶκαὶ
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
- 1 John 1:1 καὶ
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
- 1 John 1:2 καὶκαὶκαὶκαὶκαὶ
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.
- 1 John 1:3 καὶκαὶκαὶκαὶκαὶ
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.
- 1 John 1:4 καὶ
We write these things so that our joy may be complete.
- 1 John 1:5 Καὶκαὶκαὶ
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
- 1 John 1:6 καὶκαὶ
If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth.
- 1 John 1:7 καὶ
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
- 1 John 1:8 καὶ
If we say we have no sin, we deceive ourselves, and the truth is not in us.
- 1 John 1:9 καὶκαὶ
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
- 1 John 1:10 καὶ
If we say we have not sinned, we make Him out to be a liar, and His word is not in us.
- 1 John 2:1 καὶ
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
- 1 John 2:2 καὶκαὶ
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
- 1 John 2:3 Καὶ
By this we can be sure that we have come to know Him: if we keep His commandments.
- 1 John 2:4 καὶκαὶ
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
- 1 John 2:6 καὶ
Whoever claims to abide in Him must walk as Jesus walked.
- 1 John 2:8 καὶκαὶ
Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.
- 1 John 2:9 καὶ
If anyone claims to be in the light but hates his brother, he is still in the darkness.
- 1 John 2:10 καὶ
Whoever loves his brother remains in the light, and there is no cause of stumbling in him.
- 1 John 2:11 καὶκαὶ
But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
- 1 John 2:14 καὶκαὶ
I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
- 1 John 2:16 καὶκαὶ
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
- 1 John 2:17 καὶκαὶ
The world is passing away, along with its desires; but whoever does the will of God remains forever.
- 1 John 2:18 καὶκαὶ
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
- 1 John 2:20 Καὶκαὶ
You, however, have an anointing from the Holy One, and all of you know the truth.
- 1 John 2:21 καὶ
I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
- 1 John 2:22 καὶ
Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.
- 1 John 2:23 καὶ
Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.
- 1 John 2:24 καὶκαὶ
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
- 1 John 2:25 καὶ
And this is the promise that He Himself made to us: eternal life.
- 1 John 2:27 καὶκαὶκαὶκαὶκαὶ
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
- 1 John 2:28 Καὶκαὶ
And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.
- 1 John 2:29 καὶ
If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.
- 1 John 3:1 καὶ
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
- 1 John 3:2 καὶ
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
- 1 John 3:3 καὶ
And everyone who has this hope in Him purifies himself, just as Christ is pure.
- 1 John 3:4 καὶκαὶ
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
- 1 John 3:5 καὶκαὶ
But you know that Christ appeared to take away sins, and in Him there is no sin.
- 1 John 3:9 καὶ
Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.
- 1 John 3:10 καὶκαὶ
By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.
- 1 John 3:12 καὶκαὶ
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.