ὁ

ho

Grec G3588 Article 19 889 occurrences dans 6 978 versets
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Lexique : STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordance 6 978 versets

  1. 1 Corinthians 14:21 τῷτῷ

    It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”

  2. 1 Corinthians 14:22 αἱτοῖςτοῖςἡτοῖςτοῖς

    Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.

  3. 1 Corinthians 14:23 ἡτὸ

    So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?

  4. 1 Corinthians 14:25 τὰτῆςτῷὁ

    and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”

  5. 1 Corinthians 14:27 τὸ

    If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.

  6. 1 Corinthians 14:28 τῷ

    But if there is no interpreter, he should remain silent in the church and speak only to himself and God.

  7. 1 Corinthians 14:29 οἱ

    Two or three prophets should speak, and the others should weigh carefully what is said.

  8. 1 Corinthians 14:30 ὁ

    And if a revelation comes to someone who is seated, the first speaker should stop.

  9. 1 Corinthians 14:33 ὁταῖςτῶν

    For God is not a God of disorder, but of peace—as in all the churches of the saints.

  10. 1 Corinthians 14:34 αἱταῖςὁ

    Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.

  11. 1 Corinthians 14:35 τοὺς

    If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.

  12. 1 Corinthians 14:36 ὁτοῦ

    Did the word of God originate with you? Or are you the only ones it has reached?

  13. 1 Corinthians 14:39 τὸτὸ

    So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.

  14. 1 Corinthians 15:1 τὸ

    Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.

  15. 1 Corinthians 15:3 τῶντὰς

    For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

  16. 1 Corinthians 15:4 τῇτῇτὰς

    that He was buried, that He was raised on the third day according to the Scriptures,

  17. 1 Corinthians 15:5 τοῖς

    and that He appeared to Cephas and then to the Twelve.

  18. 1 Corinthians 15:6 οἱ

    After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.

  19. 1 Corinthians 15:7 τοῖς

    Then He appeared to James, then to all the apostles.

  20. 1 Corinthians 15:8 τῷ

    And last of all He appeared to me also, as to one of untimely birth.

  21. 1 Corinthians 15:9 ὁτῶντὴντοῦ

    For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.

  22. 1 Corinthians 15:10 ἡἡἡτοῦἡ

    But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

  23. 1 Corinthians 15:14 τὸἡ

    And if Christ has not been raised, our preaching is worthless, and so is your faith.

  24. 1 Corinthians 15:15 τοῦτοῦτὸν

    In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.

  25. 1 Corinthians 15:17 ἡταῖς

    And if Christ has not been raised, your faith is futile; you are still in your sins.

  26. 1 Corinthians 15:18 οἱ

    Then those also who have fallen asleep in Christ have perished.

  27. 1 Corinthians 15:19 τῇ

    If our hope in Christ is for this life alone, we are to be pitied more than all men.

  28. 1 Corinthians 15:20 τῶν

    But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

  29. 1 Corinthians 15:22 τῷτῷ

    For as in Adam all die, so in Christ all will be made alive.

  30. 1 Corinthians 15:23 τῷοἱτοῦτῇ

    But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.

  31. 1 Corinthians 15:24 τὸτὴντῷ

    Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.

  32. 1 Corinthians 15:25 τοὺςτοὺς

    For He must reign until He has put all His enemies under His feet.

  33. 1 Corinthians 15:26 ὁ

    The last enemy to be destroyed is death.

  34. 1 Corinthians 15:27 τοὺςτοῦτὰ

    For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.

  35. 1 Corinthians 15:28 τὰὁτῷτὰὁτὰ

    And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.

  36. 1 Corinthians 15:29 οἱτῶν

    If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?

  37. 1 Corinthians 15:31 τὴντῷ

    I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.

  38. 1 Corinthians 15:32 τὸ

    If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

  39. 1 Corinthians 15:35 οἱ

    But someone will ask, “How are the dead raised? With what kind of body will they come?”

  40. 1 Corinthians 15:37 τὸτὸτῶν

    And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.

  41. 1 Corinthians 15:38 ὁτῶν

    But God gives it a body as He has designed, and to each kind of seed He gives its own body.

  42. 1 Corinthians 15:39 ἡ

    Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.

  43. 1 Corinthians 15:40 ἡτῶνἡτῶν

    There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.

  44. 1 Corinthians 15:42 ἡτῶν

    So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.

  45. 1 Corinthians 15:45 ὁὁ

    So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.

  46. 1 Corinthians 15:46 τὸτὸτὸ

    The spiritual, however, was not first, but the natural, and then the spiritual.

  47. 1 Corinthians 15:47 ὁὁ

    The first man was of the dust of the earth, the second man from heaven.

  48. 1 Corinthians 15:48 ὁοἱὁοἱ

    As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

  49. 1 Corinthians 15:49 τὴντοῦτὴντοῦ

    And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.

  50. 1 Corinthians 15:50 ἡτὴν

    Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.