ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Lexique : STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Traduit en (BSB)
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Ancien Testament
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Concordance 6 978 versets
- John 9:6 τοῦτὸντοὺς
When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.
- John 9:7 τὴντοῦ
Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
- John 9:8 Οἱοἱτὸὁ
At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
- John 9:10 οἱ
“How then were your eyes opened?” they asked.
- John 9:11 Ὁὁτοὺςτὸν
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
- John 9:13 τοὺςτόν
They brought to the Pharisees the man who had been blind.
- John 9:14 τὸνὁτοὺς
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
- John 9:15 οἱὉτοὺς
So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”
- John 9:16 τῶνὁτὸ
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
- John 9:17 τῷτοὺςὉ
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
- John 9:18 οἱτοὺςτοῦ
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
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and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
- John 9:20 οἱὁ
His parents answered, “We know he is our son, and we know he was born blind.
- John 9:21 τοὺς
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
- John 9:22 οἱτοὺςοἱ
His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.
- John 9:23 οἱ
That was why his parents said, “He is old enough. Ask him.”
- John 9:24 τὸντῷὁ
So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
- John 9:26 τοὺς
“What did He do to you?” they asked. “How did He open your eyes?”
- John 9:28 τοῦ
Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses.
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We know that God spoke to Moses, but we do not know where this man is from.”
- John 9:30 ὁτὸτοὺς
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
- John 9:31 ὁτὸ
We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
- John 9:32 τοῦ
Never before has anyone heard of opening the eyes of a man born blind.
- John 9:35 τὸντοῦ
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man ?”
- John 9:37 ὁὁ
“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
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“Lord, I believe,” he said. And he worshiped Jesus.
- John 9:39 ὁτὸνοἱοἱ
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
- John 9:40 τῶνοἱ
Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
- John 9:41 ὁἡ
“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
- John 10:1 ὁτῆςτὴντῶν
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
- John 10:2 ὁτῆςτῶν
But the one who enters by the gate is the shepherd of the sheep.
- John 10:3 ὁτὰτῆςτὰ
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
- John 10:4 τὰτὰτὴν
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
- John 10:5 τῶντὴν
But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
- John 10:6 τὴνὁ
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
- John 10:7 ὁἡτῶν
So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
- John 10:8 τὰ
All who came before Me were thieves and robbers, but the sheep did not listen to them.
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I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
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The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
- John 10:11 ὁὁὁὁτὴντῶν
I am the good shepherd. The good shepherd lays down His life for the sheep.
- John 10:12 ὁτὰτὸντὰὁ
The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
- John 10:13 τῶν
The man runs away because he is a hired servant and is unconcerned for the sheep.
- John 10:14 ὁὁτὰτὰ
I am the good shepherd. I know My sheep and My sheep know Me,
- John 10:15 ὁτὸντὴντῶν
just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
- John 10:16 τῆςτῆς
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
- John 10:17 ὁτὴν
The reason the Father loves Me is that I lay down My life in order to take it up again.
- John 10:18 τὴντοῦ
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
- John 10:19 τοῖςτοὺς
Again there was division among the Jews because of Jesus’ message.
- John 10:21 τὰ
But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
- John 10:22 τὰτοῖς
At that time the Feast of Dedication took place in Jerusalem. It was winter,