ὁ

ho

यूनानी G3588 Article 19,889 प्रयोग में 6,978 पद

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

अनुवाद

अनुवादित (BSB)

रूप

किताब के अनुसार

पुराना नियम

नया नियम

अनुक्रमणिका 6,978 पद

Luke 7:29 ὁοἱτὸντὸ

All the people who heard this, even the tax collectors, acknowledged God’s justice. For they had received the baptism of John.
Luke 7:30 οἱοἱτὴντοῦ

But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.
Luke 7:31 τοὺςτῆς

“To what, then, can I compare the men of this generation? What are they like?
Luke 7:32 τοῖς

They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’
Luke 7:33 ὁ

For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’
Luke 7:34 ὁτοῦ

The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’
Luke 7:35 ἡτῶν

But wisdom is vindicated by all her children.”
Luke 7:36 τῶντὸντοῦ

Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table.
Luke 7:37 τῇτῇτοῦ

When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.
Luke 7:38 τοὺςτοῖςτοὺςταῖςτῆςτοὺςτῷ

As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.
Luke 7:39 ὁὁἡ

When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
Luke 7:40 ὁὉ

But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
Luke 7:41 ὁὁ

“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty.
Luke 7:43 τὸὉ

“I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said.
Luke 7:44 τὴντῷτὴντὴντοῖςτοὺςταῖς

And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
Luke 7:45 τοὺς

You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived.
Luke 7:46 τὴντοὺς

You did not anoint My head with oil, but she has anointed My feet with perfume.
Luke 7:47 αἱαἱ

Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”
Luke 7:48 αἱ

Then Jesus said to her, “Your sins are forgiven.”
Luke 7:49 οἱ

But those at the table began to say to themselves, “Who is this who even forgives sins?”
Luke 7:50 τὴνἩ

And Jesus told the woman, “Your faith has saved you; go in peace.”
Luke 8:1 τῷτὴντοῦοἱ

Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
Luke 8:2 ἡ

as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
Luke 8:3 τῶν

Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
Luke 8:4 τῶν

While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
Luke 8:5 ὁτοῦτὸντῷτὴντὰτοῦ

“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
Luke 8:6 τὴντὸ

Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
Luke 8:7 τῶναἱ

Other seed fell among thorns, which grew up with it and choked the seedlings.
Luke 8:8 τὴντὴνὉ

Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
Luke 8:9 οἱἡ

Then His disciples asked Him what this parable meant.
Luke 8:10 Ὁτὰτῆςτοῦτοῖς

He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Luke 8:11 ἡὁὁτοῦ

Now this is the meaning of the parable: The seed is the word of God.
Luke 8:12 οἱτὴνοἱὁτὸντῆς

The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Luke 8:13 Οἱτῆςτὸν

The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
Luke 8:14 Τὸτὰςοἱτοῦ

The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
Luke 8:15 Τὸτῇτὸν

But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
Luke 8:16 οἱτὸ

No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
Luke 8:19 ἡοἱτὸν

Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
Luke 8:20 Ἡοἱ

He was told, “Your mother and brothers are standing outside, wanting to see You.”
Luke 8:21 Ὁοἱτὸντοῦ

But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
Luke 8:22 τῶνοἱτὸτῆς

One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
Luke 8:23 τὴν

As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
Luke 8:24 Ὁτῷτῷτοῦ

The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
Luke 8:25 ἡτοῖςτῷ

“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
Luke 8:26 τὴντῶντῆς

Then they sailed to the region of the Gerasenes, across the lake from Galilee.
Luke 8:27 τὴντῆςτοῖς

When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
Luke 8:28 τὸντοῦτοῦ

When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
Luke 8:29 τῷτῷτοῦτὰτοῦτὰς

For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
Luke 8:30 ὁὁ

“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.
Luke 8:31 τὴν

And the demons kept begging Jesus not to order them to go into the Abyss.