ὁ

ho

यूनानी G3588 Article 19,889 प्रयोग में 6,978 पद

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

शब्दकोश: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

अनुवाद

अनुवादित (BSB)

रूप

किताब के अनुसार

पुराना नियम

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अनुक्रमणिका 6,978 पद

Luke 8:32 τῷ

There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
Luke 8:33 τὰτοῦτοὺςἡτοῦτὴν

Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
Luke 8:34 οἱτὸτὴντοὺς

When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.
Luke 8:35 τὸτὸντὸντὰτοὺςτοῦ

So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Luke 8:36 οἱὁ

Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
Luke 8:37 τὸτῆςτῶν

Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
Luke 8:38 ὁτὰ

The man whom the demons had left begged to go with Jesus. But He sent him away, saying,
Luke 8:39 τὸνὁτὴνὁ

“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
Luke 8:40 τῷτὸνὁ

When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.
Luke 8:41 τῆςτοὺςτοῦτὸν

Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
Luke 8:42 τῷοἱ

because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
Luke 8:43 τὸν

including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
Luke 8:44 τοῦτοῦἡτοῦ

She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.
Luke 8:45 ὁὁὁοἱ

“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
Luke 8:46 Ὁ

But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
Luke 8:47 ἡτοῦ

Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.
Luke 8:48 Ὁἡ

“Daughter,” said Jesus, “your faith has healed you. Go in peace.”
Luke 8:49 τοῦἡτὸν

While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
Luke 8:50 Ὁ

But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”
Luke 8:51 τὴντὸντῆςτὴν

When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
Luke 8:52 ὁ

Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”
Luke 8:54 τῆςἩ

But Jesus took her by the hand and called out, “Child, get up!”
Luke 8:55 τὸ

Her spirit returned, and at once she got up. And He directed that she be given something to eat.
Luke 8:56 οἱὁτὸ

Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.
Luke 9:1 τοὺςτὰ

Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.
Luke 9:2 τὴντοῦτοὺς

And He sent them out to proclaim the kingdom of God and to heal the sick.
Luke 9:3 τὴν

“Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic.
Luke 9:5 τῆςτὸντῶν

If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”
Luke 9:6 τὰς

So they set out and went from village to village, preaching the gospel and healing people everywhere.
Luke 9:7 ὁτὰτὸ

When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead,
Luke 9:8 τῶν

others that Elijah had appeared, and still others that a prophet of old had arisen.
Luke 9:9 ὁ

“I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.
Luke 9:10 οἱ

Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida.
Luke 9:11 οἱτῆςτοῦτοὺς

But the crowds found out and followed Him. He welcomed them and spoke to them about the kingdom of God, and He healed those who needed healing.
Luke 9:12 Ἡοἱτὸντὰς

As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”
Luke 9:13 Οἱτὸν

But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”
Luke 9:14 τοὺς

(There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.”
Luke 9:16 τοὺςτοὺςτὸντοῖςτῷ

Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke them. Then He gave them to the disciples to set before the people.
Luke 9:17 τὸ

They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
Luke 9:18 τῷοἱοἱ

One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”
Luke 9:19 Οἱτὸντῶν

They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”
Luke 9:20 Τὸντοῦ

“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “The Christ of God.”
Luke 9:21 Ὁ

Jesus strictly warned them not to tell this to anyone.
Luke 9:22 τὸντοῦτῶντῇ

“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.”
Luke 9:23 τὸν

Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.
Luke 9:24 τὴντὴν

For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.
Luke 9:25 τὸν

What does it profit a man to gain the whole world, yet lose or forfeit his very self?
Luke 9:26 τοὺςὁτοῦτῇτοῦτῶν

If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.
Luke 9:27 τῶντὴντοῦ

But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
Luke 9:28 τοὺςτὸ

About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray.