ὁ

ho

Grego G3588 Article 19.889 ocorrências em 6.978 versículos

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordância 6.978 versículos

John 18:2 ὁτὸντῶν

Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.
John 18:3 ὁτὴντῶντῶν

So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
John 18:4 τὰ

Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
John 18:5 τὸνὁ

“Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
John 18:6 τὰ

When Jesus said, “I am He,” they drew back and fell to the ground.
John 18:7 Οἱτὸν

So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.
John 18:9 ὁ

This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”
John 18:10 τὸντοῦτὸτὸτῷ

Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
John 18:11 ὁτῷτὴντὴντὸὁ

“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”
John 18:12 Ἡὁοἱτῶντὸν

Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
John 18:13 τοῦτοῦ

They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
John 18:14 ὁτοῖςτοῦ

Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
John 18:15 τῷὁτῷτῷτὴντοῦ

Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
John 18:16 ὁτῇὁὁὁτοῦτῇτὸν

But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
John 18:17 τῷἡἡτῶντοῦ

At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
John 18:18 οἱοἱὁ

Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
John 18:19 Ὁτὸντῶντῆς

Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
John 18:20 τῷτῷοἱ

“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
John 18:21 τοὺς

Why are you asking Me? Ask those who heard My message. Surely they know what I said.”
John 18:22 τῶντῷτῷ

When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”
John 18:23 τοῦ

Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
John 18:24 ὁτὸν

Then Annas sent Him, still bound, to Caiaphas the high priest.
John 18:25 τῶν

Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
John 18:26 τῶντοῦτὸτῷ

One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
John 18:28 τὸντοῦτὸτὸτὸ

Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
John 18:29 ὁτοῦ

So Pilate went out to them and asked, “What accusation are you bringing against this man?”
John 18:31 ὁτὸνοἱ

“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
John 18:32 ὁτοῦ

This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.
John 18:33 τὸὁτὸνὁτῶν

Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
John 18:35 ὁτὸτὸοἱ

“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
John 18:36 Ἡἡτοῦτοῦἡἡοἱοἱτοῖςἡἡ

Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
John 18:37 ὁὁτὸντῇὁτῆςτῆς

“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
John 18:38 ὁτοὺς

“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
John 18:39 τῷτὸντῶν

But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
John 18:40 τὸνὁ

“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
John 19:1 ὁτὸν

Then Pilate took Jesus and had Him flogged.
John 19:2 οἱτῇ

The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
John 19:3 ὁτῶν

And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
John 19:4 ὁ

Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
John 19:5 ὁτὸντὸὁ

When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
John 19:6 οἱοἱὁ

As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
John 19:7 οἱτὸν

“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
John 19:8 ὁτὸν

When Pilate heard this statement, he was even more afraid,
John 19:9 τὸτῷὉ

and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
John 19:10 ὁ

So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
John 19:11 ὁ

Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
John 19:12 ὁοἱτοῦὁτῷ

From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
John 19:13 Ὁτῶντὸν

When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
John 19:14 τοῦτοῖςὁ

It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
John 19:15 ὁΤὸνοἱ

At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.