ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
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- Acts 15:36 τοὺςτὸντοῦ
Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
- Acts 15:37 τὸντὸν
Barnabas wanted to take John, also called Mark.
- Acts 15:38 τὸντὸ
But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.
- Acts 15:39 τόντὸν
Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus,
- Acts 15:40 τῇτοῦτῶν
but Paul chose Silas and left, commended by the brothers to the grace of the Lord.
- Acts 15:41 τὴντὴντὰς
And he traveled through Syria and Cilicia, strengthening the churches.
- Acts 16:2 τῶν
The brothers in Lystra and Iconium spoke well of him.
- Acts 16:3 ὁτοὺςτοὺςτοῖςὁ
Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
- Acts 16:4 τὰςτὰτὰτῶντῶν
As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.
- Acts 16:5 Αἱτῇτῷ
So the churches were strengthened in the faith and grew daily in numbers.
- Acts 16:6 τὴντοῦτὸντῇ
After the Holy Spirit had prevented them from speaking the word in the province of Asia, they traveled through the region of Phrygia and Galatia.
- Acts 16:7 τὴντὴντὸ
And when they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them.
- Acts 16:8 τὴν
So they passed by Mysia and went down to Troas.
- Acts 16:9 τῆςτῷ
During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.”
- Acts 16:10 τὸὁ
As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them.
- Acts 16:11 τῇ
We sailed from Troas straight to Samothrace, and the following day on to Neapolis.
- Acts 16:12 τῆςτῇ
From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days.
- Acts 16:13 Τῇτῶντῆςταῖς
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
- Acts 16:14 τὸνὁτὴντοῖςτοῦ
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
- Acts 16:15 ὁτῷτὸν
And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
- Acts 16:16 τὴντοῖς
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
- Acts 16:17 τῷοἱτοῦτοῦ
This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”
- Acts 16:18 τῷτῇ
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
- Acts 16:19 οἱἡτῆςτὸντὸντὴντοὺς
When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.
- Acts 16:20 τοῖςοἱτὴν
They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil
- Acts 16:22 ὁοἱτὰ
The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.
- Acts 16:23 τῷ
And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.
- Acts 16:24 τὴντοὺςτὸ
On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.
- Acts 16:25 τὸτὸνοἱ
About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
- Acts 16:26 τὰτοῦαἱτὰ
Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
- Acts 16:27 ὁτὰςτῆςτὴντοὺς
When the jailer woke up and saw the prison doors open, he drew his sword and was about to kill himself, presuming that the prisoners had escaped.
-
But Paul called out in a loud voice, “Do not harm yourself! We are all here!”
- Acts 16:29 τῷτῷ
Calling for lights, the jailer rushed in and fell trembling before Paul and Silas.
- Acts 16:31 Οἱτὸνὁ
They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
- Acts 16:32 τὸντοῦτοῖςτῇ
Then Paul and Silas spoke the word of the Lord to him and to everyone in his house.
- Acts 16:33 τῇτῆςτῶνοἱ
At that hour of the night, the jailer took them and washed their wounds. And without delay, he and all his household were baptized.
- Acts 16:34 τὸντῷ
Then he brought them into his home and set a meal before them. So he and all his household rejoiced that they had come to believe in God.
- Acts 16:35 οἱτοὺςτοὺς
When daylight came, the magistrates sent their officers with the order: “Release those men.”
- Acts 16:36 ὁτοὺςτὸνοἱ
The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
-
But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”
- Acts 16:38 τοῖςοἱτὰ
So the officers relayed this message to the magistrates, who were alarmed to hear that Paul and Silas were Roman citizens.
- Acts 16:39 τῆς
They came to appease them and led them out, requesting that they leave the city.
- Acts 16:40 τῆςτὴντοὺς
After Paul and Silas came out of the prison, they went to Lydia’s house to see the brothers and encourage them. Then they left the city.
- Acts 17:1 τὴντὴντῶν
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
- Acts 17:2 τὸτῷτῶν
As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
- Acts 17:3 τὸνὁὁ
explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
- Acts 17:4 τῷτῷτῶντῶν
Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
- Acts 17:5 οἱτῶντὴντῇτὸν
The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
- Acts 17:6 τοὺςΟἱτὴν
But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
- Acts 17:7 τῶν
and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
