ὁ

ho

Grego G3588 Article 19.889 ocorrências em 6.978 versículos

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

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Concordância 6.978 versículos

Acts 17:8 τὸντοὺς

On hearing this, the crowd and city officials were greatly disturbed.
Acts 17:9 τὸτοῦτῶν

And they collected bond from Jason and the others, and then released them.
Acts 17:10 Οἱτόντὸντὴντῶν

As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Acts 17:11 τῶντὸντὸτὰς

Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
Acts 17:12 τῶντῶν

As a result, many of them believed, along with quite a few prominent Greek women and men.
Acts 17:13 οἱτῆςτῇτοῦὁτοῦτοὺς

But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
Acts 17:14 τὸνοἱτὴνὅὁ

The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
Acts 17:15 οἱτὸντὸντὸν

Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
Acts 17:16 ταῖςτοῦτὸτὴν

While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
Acts 17:17 τῇτοῖςτοῖςτῇτοὺς

So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
Acts 17:18 τῶνὁοἱτὸντὴν

Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
Acts 17:19 τὸνἡἡ

So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
Acts 17:20 τὰς

For you are bringing some strange notions to our ears, and we want to know what they mean.”
Acts 17:21 οἱ

Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
Acts 17:22 ὁτοῦ

Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
Acts 17:23 τὰ

For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
Acts 17:24 Ὁὁτὸντὰ

The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
Acts 17:25 τὰ

Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
Acts 17:26 τῆςτὰςτῆς

From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
Acts 17:27 τὸν

God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
Acts 17:28 τῶνΤοῦ

‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
Acts 17:29 τοῦτὸ

Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
Acts 17:30 Τοὺςτῆςὁτὰτοῖς

Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
Acts 17:31 τὴν

For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
Acts 17:32 οἱοἱ

When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
Acts 17:33 ὁ

At that, Paul left the Areopagus.
Acts 17:34 ὁ

But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
Acts 18:1 τῶν

After this, Paul left Athens and went to Corinth.
Acts 18:2 τῷτῆςτὸτοὺςτῆς

There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
Acts 18:3 τὸτῇ

and he stayed and worked with them because they were tentmakers by trade, just as he was.
Acts 18:4 τῇ

Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
Acts 18:5 τῆςὅὁτῷὁτοῖςτὸν

And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
Acts 18:6 τὰΤὸτὴντοῦτὰ

But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
Acts 18:7 τὸνἡτῇ

So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.
Acts 18:8 ὁτῷτῷτῶν

Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.
Acts 18:9 ὁτῷ

One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
Acts 18:10 τοῦτῇ

For I am with you and no one will lay a hand on you, because I have many people in this city.”
Acts 18:11 τὸντοῦ

So Paul stayed for a year and a half, teaching the word of God among the Corinthians.
Acts 18:12 τῆςοἱτῷτὸ

While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.
Acts 18:13 τὸντοὺςτὸν

“This man is persuading the people to worship God in ways contrary to the law,” they said.
Acts 18:14 τοῦτὸὁτοὺς

But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
Acts 18:15 τοῦ

But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”
Acts 18:16 τοῦ

And he drove them away from the judgment seat.
Acts 18:17 τὸντοῦτῷ

At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
Acts 18:18 Ὁτοῖςτὴντὴν

Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.
Acts 18:19 τὴντοῖς

When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.
Acts 18:21 τοῦτῆς

But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
Acts 18:22 τὴν

When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.
Acts 18:23 τὴντοὺς

After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.
Acts 18:24 τῷταῖς

Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.