αὐτός
autos
αὐτός, -ή, -ό,
determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399).
1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii);
(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word);
(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al.
2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4.
3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4.
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Словарь: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Ветхий Завет
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Конкорданс 3 727 стихов
- Acts 15:38 αὐτῶναὐτοῖς
But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.
- Acts 15:39 αὐτοὺς
Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus,
- Acts 16:3 αὐτῷαὐτὸναὐτοῦ
Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
- Acts 16:4 αὐτοῖς
As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.
- Acts 16:7 αὐτοὺς
And when they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them.
- Acts 16:9 αὐτὸν
During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.”
- Acts 16:10 αὐτούς
As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them.
- Acts 16:15 αὐτῆς
And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
- Acts 16:16 αὐτῆς
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
- Acts 16:18 αὐτῆςαὐτῇ
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
- Acts 16:19 αὐτῆςαὐτῶν
When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.
- Acts 16:20 αὐτοὺς
They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil
- Acts 16:22 αὐτῶναὐτῶν
The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.
- Acts 16:23 αὐτοῖςαὐτούς
And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.
- Acts 16:24 αὐτοὺςαὐτῶν
On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.
- Acts 16:25 αὐτῶν
About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
- Acts 16:30 αὐτοὺς
Then he brought them out and asked, “Sirs, what must I do to be saved?”
- Acts 16:32 αὐτῷαὐτοῦ
Then Paul and Silas spoke the word of the Lord to him and to everyone in his house.
- Acts 16:33 αὐτοὺςαὐτὸςαὐτοῦ
At that hour of the night, the jailer took them and washed their wounds. And without delay, he and all his household were baptized.
- Acts 16:34 αὐτοὺς
Then he brought them into his home and set a meal before them. So he and all his household rejoiced that they had come to believe in God.
- Acts 16:37 αὐτούςαὐτοὶ
But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”
- Acts 16:39 αὐτούς
They came to appease them and led them out, requesting that they leave the city.
- Acts 17:2 αὐτοὺςαὐτοῖς
As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
- Acts 17:4 αὐτῶν
Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
- Acts 17:5 αὐτοὺς
The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
- Acts 17:6 αὐτοὺς
But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
- Acts 17:9 αὐτούς
And they collected bond from Jason and the others, and then released them.
- Acts 17:12 αὐτῶν
As a result, many of them believed, along with quite a few prominent Greek women and men.
- Acts 17:15 αὐτὸν
Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
- Acts 17:16 αὐτοὺςαὐτοῦαὐτῷ
While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
- Acts 17:18 αὐτῷ
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
- Acts 17:19 αὐτοῦ
So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
- Acts 17:24 αὐτῷ
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
- Acts 17:25 αὐτὸς
Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
- Acts 17:26 αὐτῶν
From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
- Acts 17:27 αὐτὸν
God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
- Acts 17:28 αὐτῷ
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
- Acts 17:31 αὐτὸν
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
- Acts 17:33 αὐτῶν
At that, Paul left the Areopagus.
- Acts 17:34 αὐτῷαὐτοῖς
But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
- Acts 18:2 αὐτοῦαὐτοῖς
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
- Acts 18:3 αὐτοῖς
and he stayed and worked with them because they were tentmakers by trade, just as he was.
- Acts 18:6 αὐτῶναὐτούς
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
- Acts 18:8 αὐτοῦ
Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.
- Acts 18:11 αὐτοῖς
So Paul stayed for a year and a half, teaching the word of God among the Corinthians.
- Acts 18:12 αὐτὸν
While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.
- Acts 18:15 αὐτοί
But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”
- Acts 18:16 αὐτοὺς
And he drove them away from the judgment seat.
- Acts 18:18 αὐτῷ
Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.
- Acts 18:19 αὐτὸς
When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.