καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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Ветхий Завет
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Конкорданс 5 137 стихов
- 1 Timothy 3:16 Καὶ
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
- 1 Timothy 4:1 καὶ
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
- 1 Timothy 4:3 καὶ
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
- 1 Timothy 4:4 καὶ
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
- 1 Timothy 4:5 καὶ
because it is sanctified by the word of God and prayer.
- 1 Timothy 4:6 καὶ
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
- 1 Timothy 4:7 καὶ
But reject irreverent, silly myths. Instead, train yourself for godliness.
- 1 Timothy 4:8 καὶ
For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.
- 1 Timothy 4:9 καὶ
This is a trustworthy saying, worthy of full acceptance.
- 1 Timothy 4:10 καὶ
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
- 1 Timothy 4:11 καὶ
Command and teach these things.
- 1 Timothy 4:16 καὶκαὶκαὶ
Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.
- 1 Timothy 5:4 καὶ
But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
- 1 Timothy 5:5 καὶκαὶκαὶκαὶ
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
- 1 Timothy 5:7 Καὶ
Give these instructions to the believers, so that they will be above reproach.
- 1 Timothy 5:8 καὶκαὶ
If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
- 1 Timothy 5:13 καὶκαὶκαὶ
At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.
- 1 Timothy 5:16 καὶ
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
- 1 Timothy 5:17 καὶ
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
- 1 Timothy 5:18 καί
For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
- 1 Timothy 5:20 καὶ
But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.
- 1 Timothy 5:21 καὶκαὶ
I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.
- 1 Timothy 5:23 καὶ
Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.
- 1 Timothy 5:24 καὶ
The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
- 1 Timothy 5:25 καὶκαὶ
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
- 1 Timothy 6:1 καὶ
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
- 1 Timothy 6:2 καὶκαὶ
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
- 1 Timothy 6:3 καὶκαὶ
If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
- 1 Timothy 6:4 καὶ
he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
- 1 Timothy 6:5 καὶ
and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
- 1 Timothy 6:8 καὶ
But if we have food and clothing, we will be content with these.
- 1 Timothy 6:9 καὶκαὶκαὶκαὶ
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
- 1 Timothy 6:10 καὶ
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
- 1 Timothy 6:12 καὶ
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
- 1 Timothy 6:13 καὶ
I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
- 1 Timothy 6:15 καὶκαὶ
which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
- 1 Timothy 6:16 καὶ
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.
- 1 Timothy 6:20 καὶ
O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
- 2 Timothy 1:2 καὶ
To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
- 2 Timothy 1:3 καὶ
I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
- 2 Timothy 1:5 καὶκαὶ
I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.
- 2 Timothy 1:7 καὶκαὶ
For God has not given us a spirit of fear, but of power, love, and self-control.
- 2 Timothy 1:9 καὶκαὶ
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
- 2 Timothy 1:10 καὶ
And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,
- 2 Timothy 1:11 καὶκαὶ
to which I was appointed as a preacher, an apostle, and a teacher.
- 2 Timothy 1:12 καὶκαὶ
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
- 2 Timothy 1:13 καὶ
Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.
- 2 Timothy 1:15 καὶ
You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.
- 2 Timothy 1:16 καὶ
May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains.
- 2 Timothy 1:17 καὶ
Indeed, when he arrived in Rome, he searched diligently until he found me.