καί

kai

Греческий G2532 Conjunction 9 023 раза · 5 137 стихов
καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

(AS)

Словарь: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Ветхий Завет

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Конкорданс 5 137 стихов

  1. Titus 3:8 καὶκαὶ

    This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.

  2. Titus 3:9 καὶκαὶκαὶκαὶ

    But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.

  3. Titus 3:10 καὶ

    Reject a divisive man after a first and second admonition,

  4. Titus 3:11 καὶ

    knowing that such a man is corrupt and sinful; he is self-condemned.

  5. Titus 3:13 καὶ

    Do your best to equip Zenas the lawyer and Apollos, so that they will have everything they need.

  6. Titus 3:14 καὶ

    And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.

  7. Philemon 1:1 καὶκαὶ

    Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker,

  8. Philemon 1:2 καὶκαὶκαὶ

    to Apphia our sister, to Archippus our fellow soldier, and to the church that meets at your house:

  9. Philemon 1:3 καὶκαὶ

    Grace and peace to you from God our Father and the Lord Jesus Christ.

  10. Philemon 1:5 καὶκαὶ

    because I hear about your faith in the Lord Jesus and your love for all the saints.

  11. Philemon 1:7 καὶ

    I take great joy and encouragement in your love, because you, brother, have refreshed the hearts of the saints.

  12. Philemon 1:9 καὶ

    I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.

  13. Philemon 1:11 καὶκαὶ

    Formerly he was useless to you, but now he has become useful both to you and to me.

  14. Philemon 1:16 καὶκαὶ

    no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.

  15. I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.

  16. Confident of your obedience, I write to you, knowing that you will do even more than I ask.

  17. In the meantime, prepare a guest room for me, because I hope that through your prayers I will be restored to you.

  18. Hebrews 1:1 καὶ

    On many past occasions and in many different ways, God spoke to our fathers through the prophets.

  19. Hebrews 1:2 καὶ

    But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.

  20. Hebrews 1:3 καὶ

    The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.

  21. Hebrews 1:5 Καὶκαὶ

    For to which of the angels did God ever say: “You are My Son; today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?

  22. Hebrews 1:6 Καὶ

    And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.”

  23. Hebrews 1:7 Καὶκαὶ

    Now about the angels He says: “He makes His angels winds, His servants flames of fire.”

  24. Hebrews 1:8 καὶ

    But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.

  25. Hebrews 1:9 καὶ

    You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your companions with the oil of joy.”

  26. Hebrews 1:10 Καίκαὶ

    And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.

  27. Hebrews 1:11 καὶ

    They will perish, but You remain; they will all wear out like a garment.

  28. Hebrews 1:12 καὶκαὶκαὶ

    You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”

  29. Hebrews 2:2 καὶκαὶ

    For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,

  30. Hebrews 2:4 καὶκαὶκαὶ

    and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.

  31. Hebrews 2:7 καὶ

    You made him a little lower than the angels; You crowned him with glory and honor

  32. Hebrews 2:9 καὶ

    But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.

  33. Hebrews 2:10 καὶ

    In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.

  34. Hebrews 2:11 καὶ

    For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.

  35. Hebrews 2:13 ΚαὶΚαὶκαὶ

    And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”

  36. Hebrews 2:14 καὶκαὶ

    Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

  37. Hebrews 2:15 καὶ

    and free those who all their lives were held in slavery by their fear of death.

  38. Hebrews 2:17 καὶ

    For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.

  39. Hebrews 3:1 καὶ

    Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.

  40. Hebrews 3:2 καὶ

    He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.

  41. Hebrews 3:5 Καὶ

    Now Moses was faithful as a servant in all God’s house, testifying to what would be spoken later.

  42. Hebrews 3:6 καὶ

    But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.

  43. Hebrews 3:9 καὶ

    where your fathers tested and tried Me, and for forty years saw My works.

  44. Hebrews 3:10 καὶ

    Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’

  45. Hebrews 3:19 καὶ

    So we see that it was because of their unbelief that they were unable to enter.

  46. Hebrews 4:2 καὶ

    For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

  47. Hebrews 4:4 Καὶ

    For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”

  48. Hebrews 4:5 καὶ

    And again, as He says in the passage above: “They shall never enter My rest.”

  49. Hebrews 4:6 καὶ

    Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,

  50. Hebrews 4:10 καὶ

    For whoever enters God’s rest also rests from his own work, just as God did from His.

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