ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Словарь: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Ветхий Завет
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Конкорданс 6 978 стихов
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Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?
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I thank God that I did not baptize any of you except Crispus and Gaius,
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so no one can say that you were baptized into my name.
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Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else.
- 1 Corinthians 1:17 ὁτοῦ
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
- 1 Corinthians 1:18 Ὁὁτοῦτοῖςτοῖς
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
- 1 Corinthians 1:19 τὴντῶντὴντῶν
For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”
- 1 Corinthians 1:20 τοῦὁτὴντοῦ
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
- 1 Corinthians 1:21 τῇτοῦὁτῆςτὸνὁτῆςτοῦτοὺς
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
- 1 Corinthians 1:24 τοῖς
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
- 1 Corinthians 1:25 τὸτοῦτῶντὸτοῦτῶν
For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.
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Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
- 1 Corinthians 1:27 τὰτοῦὁτοὺςτὰτοῦὁτὰ
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
- 1 Corinthians 1:28 τὰτοῦτὰὁτὰτὰ
He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,
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so that no one may boast in His presence.
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Therefore, as it is written: “Let him who boasts boast in the Lord.”
- 1 Corinthians 2:1 τὸτοῦ
When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God.
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My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
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so that your faith would not rest on men’s wisdom, but on God’s power.
- 1 Corinthians 2:6 τοῖςτοῦτῶντοῦτῶν
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
- 1 Corinthians 2:7 τὴνὁτῶν
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.
- 1 Corinthians 2:8 τῶντοῦτὸντῆς
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory.
- 1 Corinthians 2:9 ὁτοῖς
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
- 1 Corinthians 2:10 ὁτοῦΤὸτὰτοῦ
But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.
- 1 Corinthians 2:11 τὰτοῦτὸτοῦτὸτὰτοῦτὸτοῦ
For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.
- 1 Corinthians 2:12 τὸτοῦτὸτὸτοῦτὰτοῦ
We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.
- 1 Corinthians 2:14 τὰτοῦτοῦ
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
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The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
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What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
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I planted the seed and Apollos watered it, but God made it grow.
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So neither he who plants nor he who waters is anything, but only God, who makes things grow.
- 1 Corinthians 3:8 ὁὁτὸντὸν
He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.
- 1 Corinthians 3:10 τὴντοῦτὴν
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
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For no one can lay a foundation other than the one already laid, which is Jesus Christ.
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If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw,
- 1 Corinthians 3:13 τὸἡτὸτὸ
his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
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If what he has built survives, he will receive a reward.
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If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
- 1 Corinthians 3:16 τὸτοῦ
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
- 1 Corinthians 3:17 τὸντοῦὁὁτοῦ
If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.
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Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.
- 1 Corinthians 3:19 ἡτοῦτῷὉτοὺςτῇ
For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”
- 1 Corinthians 3:20 τοὺςτῶν
And again, “The Lord knows that the thoughts of the wise are futile.”
- 1 Corinthians 4:2 τοῖς
Now it is required of stewards that they be found faithful.
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My conscience is clear, but that does not vindicate me. It is the Lord who judges me.
- 1 Corinthians 4:5 ὁτὰτοῦτὰςτῶνὁτοῦ
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
- 1 Corinthians 4:6 τότοῦτοῦ
Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
- 1 Corinthians 4:9 ὁτοὺςτῷ
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
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To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless.
- 1 Corinthians 4:12 ταῖς
We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it;