καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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- John 6:43 καὶ
“Stop grumbling among yourselves,” Jesus replied.
- John 6:45 Καὶκαὶ
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
- John 6:49 καὶ
Your fathers ate the manna in the wilderness, yet they died.
- John 6:50 καὶ
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
- John 6:51 καὶ
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
- John 6:53 καὶ
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
- John 6:54 καὶ
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
- John 6:55 καὶ
For My flesh is real food, and My blood is real drink.
- John 6:56 καὶ
Whoever eats My flesh and drinks My blood remains in Me, and I in him.
- John 6:57 καὶ
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
- John 6:58 καὶ
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
- John 6:63 καὶ
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
- John 6:64 καὶ
However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)
- John 6:65 Καὶ
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
- John 6:66 καὶ
From that time on many of His disciples turned back and no longer walked with Him.
- John 6:67 καὶ
So Jesus asked the Twelve, “Do you want to leave too?”
- John 6:69 καὶκαὶ
We believe and know that You are the Holy One of God.”
- John 6:70 καὶ
Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”
- John 7:1 Καὶ
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
- John 7:3 καὶκαὶ
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
- John 7:4 καὶ
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
- John 7:10 καὶ
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
- John 7:11 καὶ
So the Jews were looking for Him at the feast and asking, “Where is He?”
- John 7:12 καὶ
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
- John 7:14 καὶ
About halfway through the feast, Jesus went up to the temple courts and began to teach.
- John 7:16 καὶ
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
- John 7:18 καὶ
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
- John 7:19 καὶ
Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
- John 7:21 καὶκαὶ
Jesus answered them, “I did one miracle, and you are all amazed.
- John 7:22 καὶ
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
- John 7:26 καὶκαὶ
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
- John 7:28 καὶκαὶκαὶ
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
- John 7:30 καὶ
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
- John 7:31 καὶ
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
- John 7:32 καὶκαὶ
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
- John 7:33 καὶ
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
- John 7:34 καὶκαὶ
You will look for Me, but you will not find Me; and where I am, you cannot come.”
- John 7:35 καὶ
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
- John 7:36 καὶκαὶ
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
- John 7:37 καὶκαὶ
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
- John 7:42 καὶ
Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
- John 7:45 καὶκαὶ
Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”
- John 7:47 καὶ
“Have you also been deceived?” replied the Pharisees.
- John 7:51 καὶ
“Does our law convict a man without first hearing from him to determine what he has done?”
- John 7:52 καὶκαὶκαὶ
“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”
- John 7:53 Καὶ
Then each went to his own home.
- John 8:2 καὶκαὶ
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
- John 8:3 καὶκαὶ
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
- John 8:7 καὶ
When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”
- John 8:8 καὶ
And again He bent down and wrote on the ground.