καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
詞典: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
翻譯為(BSB)
詞形
按書卷
舊約
新約
詞彙索引 5,137 節經文
- John 8:9 καὶκαὶ
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
- John 8:11 καὶ
“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”
- John 8:14 καὶκαὶ
Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
- John 8:16 καὶκαὶ
But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.
- John 8:17 Καὶ
Even in your own Law it is written that the testimony of two men is valid.
- John 8:18 καὶ
I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”
- John 8:19 καὶ
“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”
- John 8:20 καὶ
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
- John 8:21 καὶκαὶ
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
- John 8:23 Καὶ
Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.
- John 8:25 καὶ
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
- John 8:26 καὶ
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
- John 8:28 καὶ
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
- John 8:29 καὶ
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
- John 8:32 καὶκαὶ
Then you will know the truth, and the truth will set you free.”
- John 8:33 καὶ
“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
- John 8:38 καὶ
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
- John 8:39 καὶ
“Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.
- John 8:42 καὶ
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
- John 8:44 καὶκαὶκαὶ
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
- John 8:48 καὶκαὶ
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
- John 8:49 καὶ
“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
- John 8:50 καὶ
I do not seek My own glory. There is One who seeks it, and He is the Judge.
- John 8:52 καὶκαὶ
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
- John 8:53 καὶ
Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”
- John 8:55 καὶκαὶ
You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.
- John 8:56 καὶκαὶ
Your father Abraham rejoiced that he would see My day. He saw it and was glad.”
- John 8:57 καὶ
Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”
- John 8:59 καὶ
At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
- John 9:1 Καὶ
Now as Jesus was passing by, He saw a man blind from birth,
- John 9:2 καὶ
and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
- John 9:6 καὶκαὶ
When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.
- John 9:7 καὶκαὶκαὶ
Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
- John 9:8 καὶκαὶ
At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
- John 9:11 καὶκαὶκαὶκαὶ
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
- John 9:12 Καὶ
“Where is He?” they asked. “I do not know,” he answered.
- John 9:14 καὶ
Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.
- John 9:15 καὶκαὶκαὶ
So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”
- John 9:16 Καὶ
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
- John 9:18 καὶ
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
- John 9:19 καὶ
and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
- John 9:20 καὶκαὶ
His parents answered, “We know he is our son, and we know he was born blind.
- John 9:24 καὶ
So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
- John 9:27 καὶκαὶ
He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
- John 9:28 Καὶκαὶ
Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses.
- John 9:30 καὶκαὶ
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
- John 9:31 καὶ
We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
- John 9:34 καὶκαὶκαὶ
They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
- John 9:35 καὶ
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man ?”
- John 9:36 καὶΚαὶ
“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”