ὁ

ho

希臘文 G3588 Article 19,889 次在 6,978 節經文

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

詞典： STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

翻譯

翻譯為（BSB）

詞形

按書卷

舊約

新約

詞彙索引 6,978 節經文

Hebrews 9:17 ὁ

because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
Hebrews 9:18 ἡ

That is why even the first covenant was not put into effect without blood.
Hebrews 9:19 τὸντῷτὸτῶντῶντὸτὸν

For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
Hebrews 9:20 τὸτῆςὁ

saying, “This is the blood of the covenant, which God has commanded you to keep.”
Hebrews 9:21 τὴντὰτῆςτῷ

In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
Hebrews 9:22 τὸν

According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
Hebrews 9:23 τὰτῶντοῖςτὰ

So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Hebrews 9:24 τῶντὸντῷτοῦ

For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
Hebrews 9:25 ὁτὰ

Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
Hebrews 9:26 τῶντῆςτῆς

Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Hebrews 9:27 τοῖς

Just as man is appointed to die once, and after that to face judgment,
Hebrews 9:28 ὁτὸτοῖς

so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
Hebrews 10:1 ὁτῶντὴντῶνταῖςτὸτοὺς

For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
Hebrews 10:2 τὸτοὺς

If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
Hebrews 10:5 τὸν

Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
Hebrews 10:7 Τοῦὁτὸ

Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
Hebrews 10:9 τοῦτὸτὸτὸ

Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.
Hebrews 10:10 τῆςτοῦ

And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
Hebrews 10:11 τὰς

Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
Hebrews 10:12 τὸτοῦ

But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
Hebrews 10:13 τὸοἱτῶν

Since that time, He waits for His enemies to be made a footstool for His feet,
Hebrews 10:14 τὸτοὺς

because by a single offering He has made perfect for all time those who are being sanctified.
Hebrews 10:15 τὸτὸτὸ

The Holy Spirit also testifies to us about this. First He says:
Hebrews 10:16 ἡτὰςτὴν

“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”
Hebrews 10:17 Τῶντῶν

Then He adds: “Their sins and lawless acts I will remember no more.”
Hebrews 10:19 τὴντῶντῷ

Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
Hebrews 10:20 τοῦτῆς

by the new and living way opened for us through the curtain of His body,
Hebrews 10:21 τὸντοῦ

and since we have a great priest over the house of God,
Hebrews 10:22 τὰςτὸ

let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
Hebrews 10:23 τὴντῆςὁ

Let us hold resolutely to the hope we profess, for He who promised is faithful.
Hebrews 10:25 τὴντὴν

Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Hebrews 10:26 τὸτὴντῆς

If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
Hebrews 10:27 τοὺς

but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
Hebrews 10:29 ὁτὸντοῦτὸτῆςτὸτῆς

How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
Hebrews 10:30 τὸντὸν

For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”
Hebrews 10:31 τὸ

It is a fearful thing to fall into the hands of the living God.
Hebrews 10:32 τὰς

Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
Hebrews 10:33 τῶν

Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.
Hebrews 10:34 τοῖςτὴντῶν

You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
Hebrews 10:35 τὴν

So do not throw away your confidence; it holds a great reward.
Hebrews 10:36 τὸτοῦτὴν

You need to persevere, so that after you have done the will of God, you will receive what He has promised.
Hebrews 10:37 ὁ

For, “In just a little while, He who is coming will come and will not delay.
Hebrews 10:38 ὁἡ

But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
Hebrews 11:2 οἱ

This is why the ancients were commended.
Hebrews 11:3 τοὺςτὸτὸ

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
Hebrews 11:4 τῷτοῖςτοῦ

By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
Hebrews 11:5 τοῦὁτῆςτῷ

By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
Hebrews 11:6 τὸντῷτοῖς

And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
Hebrews 11:7 τῶντοῦτὸντῆς

By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.
Hebrews 11:9 τῆςτῶντῆςτῆς

By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.