ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
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詞典： STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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- Hebrews 11:10 τὴντοὺςὁ
For he was looking forward to the city with foundations, whose architect and builder is God.
- Hebrews 11:11 τὸν
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
- Hebrews 11:12 τὰτοῦτῷἡἡτὸτῆςἡ
And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
- Hebrews 11:13 τὰςτῆς
All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.
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Now those who say such things show that they are seeking a country of their own.
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Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
- Hebrews 11:17 τὸντὸνὁτὰς
By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,
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Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
- Hebrews 11:20 τὸντὸν
By faith Isaac blessed Jacob and Esau concerning the future.
- Hebrews 11:21 τῶντὸτῆς
By faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff.
- Hebrews 11:22 τῆςτῶντῶν
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
- Hebrews 11:23 τῶντὸτὸτοῦ
By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.
- Hebrews 11:25 τῷτοῦ
He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.
- Hebrews 11:26 τῶντὸντοῦτὴν
He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
- Hebrews 11:27 τὸντοῦτὸν
By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.
- Hebrews 11:28 τὸτὴντοῦὁτὰ
By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.
- Hebrews 11:29 τὴνοἱ
By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.
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By faith the walls of Jericho fell, after the people had marched around them for seven days.
- Hebrews 11:31 ἡτοῖςτοὺς
By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
- Hebrews 11:32 ὁτῶν
And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
- Hebrews 11:35 τοὺςτὴν
Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.
- Hebrews 11:38 ὁταῖςτῆς
The world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.
- Hebrews 11:39 τῆςτὴν
These were all commended for their faith, yet they did not receive what was promised.
- Hebrews 11:40 τοῦ
God had planned something better for us, so that together with us they would be made perfect.
- Hebrews 12:1 τὴντὸν
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
- Hebrews 12:2 τὸντῆςτῆςτοῦτοῦ
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
- Hebrews 12:3 τὸντῶνταῖς
Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
- Hebrews 12:4 τὴν
In your struggle against sin, you have not yet resisted to the point of shedding your blood.
- Hebrews 12:5 τῆς
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
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Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
- Hebrews 12:9 τοὺςτῆςτῷτῶν
Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
- Hebrews 12:10 Οἱτὸὁτὸτὸτῆς
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
- Hebrews 12:11 τὸτοῖς
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
- Hebrews 12:12 τὰςτὰ
Therefore strengthen your limp hands and weak knees.
- Hebrews 12:13 τοῖςτὸ
Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
- Hebrews 12:14 τὸντὸν
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
- Hebrews 12:15 τῆςτοῦοἱ
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
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See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.
- Hebrews 12:17 τὴν
For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
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to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.
- Hebrews 12:20 τὸτοῦ
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
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The sight was so terrifying that even Moses said, “I am trembling with fear.”
- Hebrews 12:24 τὸν
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
- Hebrews 12:25 τὸντὸνοἱτὸν
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
- Hebrews 12:26 ἡτὴντὴντὸν
At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
- Hebrews 12:27 τὸτὴντῶντὰ
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
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Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.
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“For our God is a consuming fire.”
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Continue in brotherly love.
- Hebrews 13:2 τῆς
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.