καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
(AS)
অভিধান: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
(BSB) হিসেবে অনূদিত
রূপ
বই অনুসারে
পুরাতন নিয়ম
নতুন নিয়ম
শব্দসূচি ৫,১৩৭ পদ
- Acts 23:35 καὶ
he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.
- Acts 24:1 καὶ
Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.
- Acts 24:2 καὶ
When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
- Acts 24:3 καὶ
In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.
- Acts 24:5 καὶ
We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,
- Acts 24:6 καὶκαὶ
and he even tried to desecrate the temple; so we seized him.
- Acts 24:9 καὶ
The Jews concurred, asserting that these charges were true.
- Acts 24:12 καὶ
Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.
- Acts 24:14 καὶ
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
- Acts 24:15 καὶκαὶ
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
- Acts 24:16 καὶκαὶ
In this hope, I strive always to maintain a clear conscience before God and man.
- Acts 24:17 καὶ
After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.
- Acts 24:19 καὶ
who ought to appear before you and bring charges, if they have anything against me.
- Acts 24:23 καὶ
He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.
- Acts 24:24 καὶ
After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
- Acts 24:25 καὶκαὶ
As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
- Acts 24:26 καὶκαὶ
At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.
- Acts 25:2 καὶκαὶ
where the chief priests and Jewish leaders presented their case against Paul. They urged Festus
- Acts 25:7 καὶ
When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
- Acts 25:10 καὶ
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
- Acts 25:11 καὶ
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
- Acts 25:13 καὶ
After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.
- Acts 25:15 καὶ
While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.
- Acts 25:19 καὶ
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.
- Acts 25:22 καὶ
Then Agrippa said to Festus, “I would like to hear this man myself.” “Tomorrow you will hear him,” Festus declared.
- Acts 25:23 καὶκαὶκαὶκαὶ
The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.
- Acts 25:24 Καίκαὶκαὶ
Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
- Acts 25:26 καὶ
I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.
- Acts 25:27 καὶ
For it seems unreasonable to me to send on a prisoner without specifying the charges against him.”
- Acts 26:3 καὶ
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
- Acts 26:6 Καὶ
And now I stand on trial because of my hope in the promise that God made to our fathers,
- Acts 26:7 καὶ
the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
- Acts 26:10 καὶκαὶ
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
- Acts 26:11 καὶκαὶ
I frequently had them punished in the synagogues, and I tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.
- Acts 26:12 καὶ
In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.
- Acts 26:13 καὶ
About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.
- Acts 26:16 καὶκαὶ
‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
- Acts 26:17 καὶ
I will rescue you from your own people and from the Gentiles. I am sending you to them
- Acts 26:18 καὶκαὶ
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
- Acts 26:20 καὶκαὶκαὶ
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
- Acts 26:22 καὶκαὶ
But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
- Acts 26:23 καὶ
that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”
- Acts 26:25 καὶ
But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.
- Acts 26:26 καὶ
For the king knows about these matters, and I can speak freely to him. I am confident that none of this has escaped his notice, because it was not done in a corner.
- Acts 26:29 καὶκαὶκαὶκαὶ
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
- Acts 26:30 καὶκαὶ
Then the king and the governor rose, along with Bernice and those seated with them.
- Acts 26:31 καὶ
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
- Acts 27:1 καί
When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.
- Acts 27:5 καὶ
And when we had sailed across the open sea off the coast of Cilicia and Pamphylia, we came to Myra in Lycia.
- Acts 27:7 καὶ
After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone.