εἰμί
eimi
εἰμί,
with various uses and significations, like the English verb to be.
I. As substantive verb.
1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28.
2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al.
3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al.
4. Impers., ἔστι, ἦν, etc.;
(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.;
(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.).
II. As copula uniting subject and predicate.
1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult.
2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.).
3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19.
4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al.
5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.);
(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al;
(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.;
(c) with ptcp. aor. (cl), Luk.23:9.
6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al.
7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al.
8. Ellipses;
(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.;
(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι).
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Concordancia 2100 versículos
- Galatians 3:25 ἐσμεν
Now that faith has come, we are no longer under a guardian.
- Galatians 3:26 ἐστε
You are all sons of God through faith in Christ Jesus.
- Galatians 3:28 ἐστε
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
- Galatians 3:29 ἐστέ
And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
- Galatians 4:1 ἐστινὤν
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
- Galatians 4:2 ἐστὶν
He is subject to guardians and trustees until the date set by his father.
- Galatians 4:3 ἦμενἤμεθα
So also, when we were children, we were enslaved under the basic principles of the world.
- Galatians 4:6 ἐστε
And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
-
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
- Galatians 4:8 οὖσιν
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
- Galatians 4:21 εἶναι
Tell me, you who want to be under the law, do you not understand what the law says?
- Galatians 4:24 ἐστινεἰσινἐστὶν
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
- Galatians 4:25 ἐστὶν
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
- Galatians 4:26 ἐστίνἐστὶν
But the Jerusalem above is free, and she is our mother.
- Galatians 4:28 ἐστέ
Now you, brothers, like Isaac, are children of promise.
- Galatians 4:31 ἐσμὲν
Therefore, brothers, we are not children of the slave woman, but of the free woman.
- Galatians 5:3 ἐστὶν
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
-
I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.
- Galatians 5:18 ἐστὲ
But if you are led by the Spirit, you are not under the law.
- Galatians 5:19 ἐστινἐστιν
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
- Galatians 5:22 ἐστιν
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
- Galatians 5:23 ἔστιν
gentleness, and self-control. Against such things there is no law.
- Galatians 6:3 εἶναίὤν
If anyone thinks he is something when he is nothing, he deceives himself.
- Galatians 6:15 ἐστιν
For neither circumcision nor uncircumcision means anything. What counts is a new creation.
- Ephesians 1:1 οὖσιν
Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:
- Ephesians 1:4 εἶναι
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
- Ephesians 1:12 εἶναι
in order that we, who were the first to hope in Christ, would be for the praise of His glory.
- Ephesians 1:14 ἐστιν
who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.
- Ephesians 1:18 ἐστιν
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
- Ephesians 1:23 ἐστὶν
which is His body, the fullness of Him who fills all in all.
- Ephesians 2:1 ὄντας
And you were dead in your trespasses and sins,
- Ephesians 2:3 ἤμεθα
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
-
But because of His great love for us, God, who is rich in mercy,
- Ephesians 2:5 ὄνταςἐστε
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
- Ephesians 2:8 ἐστε
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
- Ephesians 2:10 ἐσμεν
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
- Ephesians 2:12 ἦτε
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
- Ephesians 2:13 ὄντες
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
- Ephesians 2:14 ἐστιν
For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility
- Ephesians 2:19 ἐστὲἐστὲ
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
- Ephesians 2:20 ὄντος
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
- Ephesians 3:6 εἶναι
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
- Ephesians 3:13 ἐστὶν
So I ask you not to be discouraged because of my sufferings for you, which are your glory.
- Ephesians 4:9 ἐστιν
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
- Ephesians 4:10 ἐστιν
He who descended is the very One who ascended above all the heavens, in order to fill all things.
- Ephesians 4:14 ὦμεν
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
- Ephesians 4:15 ἐστιν
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
- Ephesians 4:18 ὄντεςοὖσαν
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
- Ephesians 4:21 ἐστιν
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
- Ephesians 4:25 ἐσμὲν
Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.