καί

kai

Griego G2532 Conjunction 9023 apariciones en 5137 versículos

καί and

καί,

conj.,

and

I. Copulative.

1. Connecting single words;

(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.

(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;

(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.

2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;

(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;

(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;

(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.

3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.

4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).

5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;

(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.

II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.

ἐάν, contr. fr. εἰ ἄν,

conditional particle,

representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;

1. with subjc. (cl.);

(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;

(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .

2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);

(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;

(b) pres.: 1Th.3:8 (see Milligan, in l.).

3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.

4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.

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Concordancia 5137 versículos

Luke 14:2 καὶ

Right there before Him was a man with dropsy.
Luke 14:3 καὶκαὶ

So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?”
Luke 14:4 Καὶκαὶ

But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.
Luke 14:5 καὶκαὶ

And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
Luke 14:6 Καὶ

And they were unable to answer these questions.
Luke 14:9 καὶκαὶκαὶ

Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
Luke 14:11 καὶ

For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
Luke 14:12 καὶκαὶκαὶ

Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
Luke 14:14 καὶ

and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
Luke 14:16 καὶ

But Jesus replied, “A certain man prepared a great banquet and invited many guests.
Luke 14:17 καὶ

When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
Luke 14:18 Καὶκαὶ

But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
Luke 14:19 Καὶκαὶ

Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’
Luke 14:20 Καὶκαὶ

Still another said, ‘I have married a wife, so I cannot come.’
Luke 14:21 Καὶκαὶκαὶκαὶκαὶκαὶ

The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
Luke 14:22 Καὶκαὶ

‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
Luke 14:23 Καὶκαὶκαὶ

So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
Luke 14:25 καὶ

Large crowds were now traveling with Jesus, and He turned and said to them,
Luke 14:26 καὶκαὶκαὶκαὶκαὶκαὶκαὶ

“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
Luke 14:27 καὶ

And whoever does not carry his cross and follow Me cannot be My disciple.
Luke 14:29 καὶ

Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
Luke 14:30 καὶ

saying, ‘This man could not finish what he started to build.’
Luke 14:34 καὶ

Salt is good, but if the salt loses its savor, with what will it be seasoned?
Luke 15:1 καὶ

Now all the tax collectors and sinners were gathering around to listen to Jesus.
Luke 15:2 καὶκαὶκαὶ

So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
Luke 15:4 καὶκαὶ

“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
Luke 15:5 καὶ

And when he finds it, he joyfully puts it on his shoulders,
Luke 15:6 καὶκαὶ

comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’
Luke 15:8 καὶκαὶ

Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
Luke 15:9 καὶκαὶ

And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’
Luke 15:12 καὶ

The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
Luke 15:13 Καὶκαὶ

After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.
Luke 15:14 καὶ

After he had spent all he had, a severe famine swept through that country, and he began to be in need.
Luke 15:15 καὶκαὶ

So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs.
Luke 15:16 καὶκαὶ

He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.
Luke 15:18 καὶκαὶ

I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.
Luke 15:20 Καὶκαὶκαὶκαὶ

So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.
Luke 15:21 καὶ

The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
Luke 15:22 καὶκαὶκαὶ

But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
Luke 15:23 καὶκαὶ

Bring the fattened calf and kill it. Let us feast and celebrate.
Luke 15:24 καὶκαὶκαὶ

For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.
Luke 15:25 καὶκαὶ

Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.
Luke 15:26 καὶ

So he called one of the servants and asked what was going on.
Luke 15:27 καὶ

‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’
Luke 15:28 καὶ

The older son became angry and refused to go in. So his father came out and pleaded with him.
Luke 15:29 καὶκαὶ

But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
Luke 15:31 καὶ

‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.
Luke 15:32 καὶκαὶκαὶκαὶ

But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
Luke 16:1 καὶκαὶ

Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
Luke 16:2 καὶ

So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’