καί
kai
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al.
(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20;
(c) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al.
2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.;
(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10;
(c) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.;
(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al.
4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.;
(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al.
II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.;
(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7;
(b) pres.: 1Th.3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10.
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Concordancia 5137 versículos
- Luke 16:5 Καὶ
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
- Luke 16:6 καὶ
‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’
- Luke 16:7 καὶ
Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
- Luke 16:8 Καὶ
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
- Luke 16:9 Καὶ
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
- Luke 16:10 καὶκαὶκαὶ
Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
- Luke 16:12 καὶ
And if you have not been faithful with the belongings of another, who will give you belongings of your own?
- Luke 16:13 καὶκαὶκαὶ
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
- Luke 16:14 καὶ
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
- Luke 16:15 καὶ
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
- Luke 16:16 καὶκαὶ
The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
- Luke 16:17 καὶ
But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
- Luke 16:18 καὶκαὶ
Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
- Luke 16:19 καὶκαὶ
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
- Luke 16:21 καὶκαὶ
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
- Luke 16:22 καὶκαὶκαὶ
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
- Luke 16:23 καὶκαὶ
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
- Luke 16:24 Καὶκαὶκαὶ
So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
- Luke 16:25 καὶ
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
- Luke 16:26 καὶκαὶ
And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
- Luke 16:28 καὶ
for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
- Luke 16:29 καὶ
But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’
- Luke 16:31 καὶ
Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
- Luke 17:2 καὶ
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
- Luke 17:3 καὶ
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
- Luke 17:4 καὶκαὶ
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
- Luke 17:5 Καὶ
The apostles said to the Lord, “Increase our faith!”
- Luke 17:6 καὶκαὶ
And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
- Luke 17:8 καὶκαὶκαὶκαὶ
Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’?
- Luke 17:10 καὶ
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
- Luke 17:11 Καὶκαὶκαὶ
While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee.
- Luke 17:12 καὶ
As He entered one of the villages, He was met by ten lepers. They stood at a distance
- Luke 17:13 καὶ
and raised their voices, shouting, “Jesus, Master, have mercy on us!”
- Luke 17:14 Καὶκαὶ
When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
- Luke 17:16 καὶκαὶ
He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.
- Luke 17:19 καὶ
Then Jesus said to him, “Rise and go; your faith has made you well!”
- Luke 17:20 καὶ
When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs.
- Luke 17:22 καὶ
Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
- Luke 17:23 καὶ
People will tell you, ‘Look, there He is!’ or ‘Look, here He is!’ Do not go out or chase after them.
- Luke 17:25 καὶ
But first He must suffer many things and be rejected by this generation.
- Luke 17:26 Καὶκαὶ
Just as it was in the days of Noah, so also will it be in the days of the Son of Man:
- Luke 17:27 καὶκαὶ
People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.
- Luke 17:29 καὶκαὶ
But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
- Luke 17:31 καὶκαὶ
On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.
- Luke 17:34 καὶ
I tell you, on that night two people will be in one bed: One will be taken and the other left.
- Luke 17:37 Καὶκαὶ
“Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.”
- Luke 18:1 καὶ
Then Jesus told them a parable about their need to pray at all times and not lose heart:
- Luke 18:2 καὶ
“In a certain town there was a judge who neither feared God nor respected men.
- Luke 18:3 καὶ
And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’
- Luke 18:4 Καὶκαὶ
For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,