ὁ

ho

Griego G3588 Article 19.889 apariciones en 6978 versículos

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Traducción

Traducido como (BSB)

Formas

Por libro

Antiguo Testamento

Nuevo Testamento

Concordancia 6978 versículos

Hebrews 13:3 τῶντῶν

Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
Hebrews 13:4 ὁἡὁ

Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.
Hebrews 13:5 ὁτοῖς

Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”
Hebrews 13:7 τῶντὸντοῦτὴντῆςτὴν

Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
Hebrews 13:8 ὁτοὺς

Jesus Christ is the same yesterday and today and forever.
Hebrews 13:9 τὴνοἱ

Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
Hebrews 13:10 οἱτῇ

We have an altar from which those who serve at the tabernacle have no right to eat.
Hebrews 13:11 τὸτὰτοῦτὰτῆς

Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Hebrews 13:12 τοῦτὸντῆς

And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.
Hebrews 13:13 τῆςτὸν

Therefore let us go to Him outside the camp, bearing the disgrace He bore.
Hebrews 13:14 τὴν

For here we do not have a permanent city, but we are looking for the city that is to come.
Hebrews 13:15 τῷτῷ

Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.
Hebrews 13:16 τῆςὁ

And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
Hebrews 13:17 τοῖςτῶν

Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
Hebrews 13:20 Ὁτῆςὁτὸντῶντὸντὸν

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
Hebrews 13:21 τὸτὸτὸἡτοὺςτῶν

equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.
Hebrews 13:22 τοῦτῆς

I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.
Hebrews 13:23 τὸν

Be aware that our brother Timothy has been released. If he arrives soon, I will come with him to see you.
Hebrews 13:24 τοὺςτοὺςοἱτῆς

Greet all your leaders and all the saints. Those from Italy send you greetings.
Hebrews 13:25 Ἡ

Grace be with all of you.
James 1:1 Ταῖςταῖςτῇ

James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
James 1:3 τὸτῆς

because you know that the testing of your faith develops perseverance.
James 1:4 ἡ

Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
James 1:5 τοῦ

Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
James 1:6 ὁ

But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
James 1:7 ὁτοῦ

That man should not expect to receive anything from the Lord.
James 1:8 ταῖς

He is a double-minded man, unstable in all his ways.
James 1:9 ὁὁτῷ

The brother in humble circumstances should exult in his high position.
James 1:10 ὁτῇ

But the one who is rich should exult in his low position, because he will pass away like a flower of the field.
James 1:11 ὁτῷτὸντὸἡτοῦὁταῖς

For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.
James 1:12 τὸντῆςτοῖς

Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
James 1:13 ὁ

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone.
James 1:14 τῆς

But each one is tempted when by his own evil desires he is lured away and enticed.
James 1:15 ἡἡ

Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
James 1:17 τοῦτῶν

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
James 1:18 τὸτῶν

He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.
James 1:19 τὸτὸ

My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
James 1:21 τὸντὸντὰς

Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.
James 1:23 τὸτῆς

For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
James 1:25 ὁτὸντῆςτῇ

But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
James 1:26 ἡ

If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
James 1:27 τῷτῇτοῦ

Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
James 2:1 τὴντοῦτῆς

My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
James 2:3 τὸντὴντὴντῷτὸ

If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
James 2:5 ὁτοὺςτῷτῆςτοῖς

Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
James 2:6 τὸνοἱ

But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
James 2:7 τὸτὸ

Are they not the ones who blaspheme the noble name by which you have been called?
James 2:8 τὴντὸν

If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.
James 2:9 τοῦ

But if you show favoritism, you sin and are convicted by the law as transgressors.
James 2:10 τὸν

Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.