ὁ

ho

Griego G3588 Article 19.889 apariciones en 6978 versículos
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordancia 6978 versículos

  1. James 2:11 ὁ

    For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.

  2. James 2:13 ἡτῷ

    For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

  3. James 2:14 τὸἡ

    What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?

  4. James 2:15 τῆς

    Suppose a brother or sister is without clothes and daily food.

  5. James 2:16 τὰτοῦτὸ

    If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?

  6. James 2:17 ἡ

    So too, faith by itself, if it does not result in action, is dead.

  7. James 2:18 τὴντῶντῶντὴν

    But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.

  8. James 2:19 ὁτὰ

    You believe that God is one. Good for you! Even the demons believe that—and shudder.

  9. James 2:20 ἡτῶν

    O foolish man, do you want evidence that faith without deeds is worthless?

  10. James 2:21 ὁτὸντὸ

    Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?

  11. James 2:22 ἡτοῖςτῶνἡ

    You see that his faith was working with his actions, and his faith was perfected by what he did.

  12. James 2:23 ἡἡτῷ

    And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

  13. James 2:25 ἡτοὺς

    In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

  14. James 2:26 τὸἡ

    As the body without the spirit is dead, so faith without deeds is dead.

  15. James 3:2 τὸ

    We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

  16. James 3:3 τῶντοὺςτὰτὸτὸ

    When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.

  17. James 3:4 τὰἡτοῦ

    Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.

  18. James 3:5 ἡ

    In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.

  19. James 3:6 ἡὁτῆςἡτοῖςἡτὸτὸντῆςτῆς

    The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.

  20. James 3:7 τῇτῇ

    All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,

  21. James 3:8 τὴν

    but no man can tame the tongue. It is a restless evil, full of deadly poison.

  22. James 3:9 τὸντοὺςτοὺς

    With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.

  23. James 3:10 τοῦ

    Out of the same mouth come blessing and cursing. My brothers, this should not be!

  24. James 3:11 ἡτῆςτὸτὸ

    Can both fresh water and salt water flow from the same spring?

  25. James 3:13 τῆςτὰ

    Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.

  26. James 3:14 τῇτῆς

    But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.

  27. James 3:15 ἡ

    Such wisdom does not come from above, but is earthly, unspiritual, demonic.

  28. James 3:17 Ἡ

    But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

  29. James 3:18 τοῖς

    Peacemakers who sow in peace reap the fruit of righteousness.

  30. James 4:1 τῶντῶντοῖς

    What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?

  31. James 4:2 τὸ

    You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.

  32. James 4:3 ταῖς

    And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.

  33. James 4:4 ἡτοῦτοῦτοῦτοῦ

    You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

  34. James 4:5 ἡτὸ

    Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?

  35. James 4:6 Ὁ

    But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

  36. James 4:7 τῷτῷ

    Submit yourselves, then, to God. Resist the devil, and he will flee from you.

  37. James 4:8 τῷ

    Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

  38. James 4:9 ὁἡ

    Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.

  39. James 4:11 ὁτὸν

    Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.

  40. James 4:12 ὁὁὁτὸν

    There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?

  41. James 4:13 οἱτὴν

    Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”

  42. James 4:14 τὸτῆςἡἡ

    You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.

  43. James 4:15 τοῦὁ

    Instead, you ought to say, “If the Lord is willing, we will live and do this or that.”

  44. James 4:16 ταῖς

    As it is, you boast in your proud intentions. All such boasting is evil.

  45. James 5:1 οἱταῖςταῖς

    Come now, you who are rich, weep and wail over the misery to come upon you.

  46. James 5:2 ὁτὰ

    Your riches have rotted and moths have eaten your clothes.

  47. James 5:3 ὁὁὁτὰς

    Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.

  48. James 5:4 ὁτῶντῶντὰςὁαἱτῶντὰ

    Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

  49. James 5:5 τῆςτὰς

    You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.

  50. James 5:6 τὸν

    You have condemned and murdered the righteous, who did not resist you.