ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Concordancia 6978 versículos
- Mark 7:13 τὸντοῦτῇ
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
- Mark 7:14 τὸν
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
- Mark 7:15 τοῦτὰτοῦτὰτὸν
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
- Mark 7:17 τοῦοἱτὴν
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
- Mark 7:18 τὸτὸν
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
- Mark 7:19 τὴντὴντὸντὰ
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
- Mark 7:20 Τὸτοῦτὸν
He continued: “What comes out of a man, that is what defiles him.
- Mark 7:21 τῆςτῶνοἱοἱ
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
- Mark 7:23 τὰτὸν
All these evils come from within, and these are what defile a man.”
- Mark 7:24 τὰ
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
- Mark 7:25 τὸτοὺς
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
- Mark 7:26 ἡτῷτὸτῆς
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
- Mark 7:27 τὰτὸντῶντοῖς
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
- Mark 7:28 Ἡτὰτῆςτῶντῶν
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
- Mark 7:29 τὸντῆςτὸ
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
- Mark 7:30 τὸντὸτὴντὸ
And she went home and found her child lying on the bed, and the demon was gone.
- Mark 7:31 τῶντὴντῆςτῶν
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
- Mark 7:32 τὴν
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
- Mark 7:33 τοῦτοὺςτὰτῆς
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
- Mark 7:34 τὸν
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
- Mark 7:35 αἱὁτῆς
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
- Mark 7:37 τοὺςτοὺς
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
- Mark 8:1 ταῖςτοὺς
In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,
- Mark 8:2 τὸν
“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.
- Mark 8:3 τῇ
If I send them home hungry, they will faint along the way. For some of them have come a great distance.”
- Mark 8:4 οἱ
His disciples replied, “Where in this desolate place could anyone find enough bread to feed all these people?”
- Mark 8:5 Οἱ
“How many loaves do you have?” Jesus asked. “Seven,” they replied.
- Mark 8:6 τῷτῆςτοὺςτοῖςτῷ
And He instructed the crowd to sit down on the ground. Then He took the seven loaves, gave thanks and broke them, and gave them to His disciples to set before the people. And they distributed them to the crowd.
- Mark 8:10 τὸτῶντὰ
He got into the boat with His disciples and went to the district of Dalmanutha.
- Mark 8:11 οἱτοῦ
Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.
- Mark 8:12 τῷἡτῇ
Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
- Mark 8:13 τὸ
And He left them, got back into the boat, and crossed to the other side.
- Mark 8:14 τῷ
Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.
- Mark 8:15 τῆςτῶντῆς
“Watch out!” He cautioned them. “Beware of the leaven of the Pharisees and of Herod.”
- Mark 8:17 τὴν
Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?
- Mark 8:19 τοὺςτοὺς
When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered.
- Mark 8:20 τοὺςτοὺς
“And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said.
- Mark 8:23 τῆςτοῦτῆςτὰτὰς
So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked.
- Mark 8:24 τοὺς
The man looked up and said, “I can see the people, but they look like trees walking around.”
- Mark 8:25 τὰςτοὺς
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
- Mark 8:26 τὴν
Jesus sent him home and said, “Do not go back into the village.”
- Mark 8:27 ὁοἱτὰςτῆςτῇτοὺςοἱ
Then Jesus and His disciples went on to the villages around Caesarea Philippi. On the way, He questioned His disciples: “Who do people say I am?”
- Mark 8:28 Οἱτὸντῶν
They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
- Mark 8:29 ὁὁ
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.”
- Mark 8:31 τὸντοῦτῶντῶντῶν
Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.
- Mark 8:32 τὸνὁ
He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.
- Mark 8:33 Ὁτοὺςτὰτοῦτὰτῶν
But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
- Mark 8:34 τὸντοῖςτὸν
Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
- Mark 8:35 τὴντὴντοῦ
For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it.
- Mark 8:36 τὸντὴν
What does it profit a man to gain the whole world, yet forfeit his soul?
