ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
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Concordancia 6978 versículos
- Mark 8:37 τῆς
Or what can a man give in exchange for his soul?
- Mark 8:38 τοὺςτῇτῇὁτοῦτῇτοῦτῶντῶν
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
- Mark 9:1 τῶντὴντοῦ
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
- Mark 9:2 ὁτὸντὸντὸν
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.
- Mark 9:3 τὰτῆς
His clothes became radiantly white, brighter than any launderer on earth could bleach them.
- Mark 9:4 τῷ
And Elijah and Moses appeared before them, talking with Jesus.
- Mark 9:5 ὁτῷ
Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters —one for You, one for Moses, and one for Elijah.”
- Mark 9:7 τῆςὁὁ
Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”
- Mark 9:8 τὸν
Suddenly, when they looked around, they saw no one with them except Jesus.
- Mark 9:9 τοῦὁτοῦ
As they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.
- Mark 9:10 τὸντὸ
So they kept this matter to themselves, discussing what it meant to rise from the dead.
- Mark 9:11 οἱ
And they asked Jesus, “Why do the scribes say that Elijah must come first?”
- Mark 9:12 Ὁτὸντοῦ
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
- Mark 9:14 τοὺς
When they returned to the other disciples, they saw a large crowd around them, and scribes arguing with them.
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As soon as all the people saw Jesus, they were filled with awe and ran to greet Him.
- Mark 9:17 τοῦτὸν
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.
- Mark 9:18 τοὺςτοῖς
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
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“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
- Mark 9:20 τὸτῆς
So they brought him, and seeing Jesus, the spirit immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
- Mark 9:21 τὸνὉ
Jesus asked the boy’s father, “How long has this been with him?” “From childhood,” he said.
- Mark 9:23 ὉΤὸτῷ
“If You can?” echoed Jesus. “All things are possible to him who believes!”
- Mark 9:24 ὁτοῦτῇ
Immediately the boy’s father cried out, “I do believe; help my unbelief!”
- Mark 9:25 ὁτῷτῷΤὸ
When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”
- Mark 9:26 τοὺς
After shrieking and convulsing him violently, the spirit came out. The boy became like a corpse, so that many said, “He is dead.”
- Mark 9:27 ὁτῆς
But Jesus took him by the hand and helped him to his feet, and he stood up.
- Mark 9:28 οἱ
After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
- Mark 9:29 τὸ
Jesus answered, “This kind cannot come out, except by prayer.”
- Mark 9:30 τῆς
Going on from there, they passed through Galilee. But Jesus did not want anyone to know,
- Mark 9:31 τοὺςὉτοῦ
because He was teaching His disciples. He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise.”
- Mark 9:32 οἱτὸ
But they did not understand this statement, and they were afraid to ask Him about it.
- Mark 9:33 τῇτῇ
Then they came to Capernaum. While Jesus was in the house, He asked them, “What were you discussing on the way?”
- Mark 9:34 οἱτῇ
But they were silent, for on the way they had been arguing about which of them was the greatest.
- Mark 9:35 τοὺς
Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
- Mark 9:37 τῶντῷτὸν
“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”
- Mark 9:38 ὁτῷ
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
- Mark 9:39 Ὁτῷ
“Do not stop him,” Jesus replied. “For no one who performs a miracle in My name can turn around and speak evil of Me.
- Mark 9:41 τὸν
Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.
- Mark 9:42 τῶντῶντὸντὴν
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
- Mark 9:43 ἡτὴντὰςτὴντὸτὸ
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
- Mark 9:45 ὁτὴντοὺςτὴν
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
- Mark 9:47 ὁτὴντοῦτὴν
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
- Mark 9:48 Ὁτὸ
where ‘their worm never dies, and the fire is never quenched.’
- Mark 9:50 τὸτὸ
Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”
- Mark 10:1 τὰτῆςτοῦ
Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
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“What did Moses command you?” He replied.
- Mark 10:4 Οἱ
They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.”
- Mark 10:5 Ὁτὴντὴν
But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.
- Mark 10:7 τὸντὴντὴν
‘For this reason a man will leave his father and mother and be united to his wife,
- Mark 10:8 οἱ
and the two will become one flesh.’ So they are no longer two, but one flesh.
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Therefore what God has joined together, let man not separate.”
