ὁ

ho

Griego G3588 Article 19.889 apariciones en 6978 versículos

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

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Concordancia 6978 versículos

Luke 14:4 Οἱ

But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.
Luke 14:5 τοῦ

And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
Luke 14:7 τοὺςτὰς

When Jesus noticed how the guests chose the places of honor, He told them a parable:
Luke 14:8 τὴν

“When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited.
Luke 14:9 ὁτὸν

Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
Luke 14:10 τὸνὁτῶν

But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
Luke 14:11 ὁὁ

For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
Luke 14:12 τῷτοὺςτοὺςτοὺς

Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
Luke 14:14 τῇτῶν

and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
Luke 14:15 τῶντῇτοῦ

When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”
Luke 14:16 Ὁ

But Jesus replied, “A certain man prepared a great banquet and invited many guests.
Luke 14:17 τὸντῇτοῦτοῖς

When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
Luke 14:18 ὁ

But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
Luke 14:21 ὁτῷὁτῷτὰςτῆςτοὺς

The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
Luke 14:22 ὁ

‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
Luke 14:23 ὁτὸντὰςὁ

So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
Luke 14:24 τῶντῶντοῦ

For I tell you, not one of those men who were invited will taste my banquet.’”
Luke 14:26 τὸντὴντὴντὰτοὺςτὰςτὴν

“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
Luke 14:27 τὸν

And whoever does not carry his cross and follow Me cannot be My disciple.
Luke 14:28 τὴν

Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Luke 14:29 οἱ

Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
Luke 14:30 ὁ

saying, ‘This man could not finish what he started to build.’
Luke 14:31 τῷ

Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
Luke 14:32 τὰ

And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
Luke 14:33 τοῖς

In the same way, any one of you who does not give up everything he has cannot be My disciple.
Luke 14:34 τὸτὸ

Salt is good, but if the salt loses its savor, with what will it be seasoned?
Luke 14:35 Ὁ

It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
Luke 15:1 οἱοἱ

Now all the tax collectors and sinners were gathering around to listen to Jesus.
Luke 15:2 οἵοἱ

So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
Luke 15:3 τὴν

Then Jesus told them this parable:
Luke 15:4 τὰτῇτὸ

“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
Luke 15:5 τοὺς

And when he finds it, he joyfully puts it on his shoulders,
Luke 15:6 τὸντοὺςτοὺςτὸτὸ

comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’
Luke 15:7 τῷ

In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
Luke 15:8 τὴν

Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
Luke 15:9 τὰςτὴν

And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’
Luke 15:10 τῶντοῦ

In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
Luke 15:12 ὁτῷτὸτῆςὁτὸν

The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
Luke 15:13 ὁτὴν

After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.
Luke 15:14 τὴν

After he had spent all he had, a severe famine swept through that country, and he began to be in need.
Luke 15:15 τῶντῆςτοὺς

So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs.
Luke 15:16 τὴντῶνοἱ

He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.
Luke 15:17 τοῦ

Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food? But here I am, starving to death!
Luke 15:18 τὸντὸν

I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.
Luke 15:19 τῶν

I am no longer worthy to be called your son. Make me like one of your hired servants.”’
Luke 15:20 τὸνὁτὸν

So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.
Luke 15:21 ὁτὸν

The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
Luke 15:22 ὁτοὺςτὴντὴντοὺς

But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
Luke 15:23 τὸντὸν

Bring the fattened calf and kill it. Let us feast and celebrate.
Luke 15:24 ὁ

For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.