ὁ

ho

Griego G3588 Article 19.889 apariciones en 6978 versículos

ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordancia 6978 versículos

Luke 15:25 ὁὁτῇ

Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.
Luke 15:26 τῶν

So he called one of the servants and asked what was going on.
Luke 15:27 ὉὉὁτὸντὸν

‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’
Luke 15:28 ὁ

The older son became angry and refused to go in. So his father came out and pleaded with him.
Luke 15:29 Ὁτῷτῶν

But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
Luke 15:30 ὁὁτὸντὸν

But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’
Luke 15:31 Ὁτὰ

‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.
Luke 15:32 ὁ

But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
Luke 16:1 τοὺςτὰ

Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
Luke 16:2 τὸντῆς

So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
Luke 16:3 ὁὁτὴν

The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
Luke 16:4 τῆςτοὺς

I know what I will do, so that after my removal from management, people will welcome me into their homes.’
Luke 16:5 τῶντοῦτῷτῷ

And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
Luke 16:6 ὉὉτὰ

‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’
Luke 16:7 Ὁτὰ

Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
Luke 16:8 ὁτὸντῆςοἱτοῦτοὺςτοῦτὴντὴν

The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
Luke 16:9 τοῦτῆςτὰς

I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
Luke 16:10 Ὁὁ

Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
Luke 16:11 τῷτὸ

So if you have not been faithful with worldly wealth, who will entrust you with true riches?
Luke 16:12 τῷτὸ

And if you have not been faithful with the belongings of another, who will give you belongings of your own?
Luke 16:13 τὸντὸντοῦ

No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
Luke 16:14 οἱ

The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
Luke 16:15 οἱτῶνὁτὰςτὸτοῦ

So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
Luke 16:16 Ὁοἱἡτοῦ

The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
Luke 16:17 τὸντὴντοῦ

But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
Luke 16:18 ὁτὴνὁ

Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
Luke 16:20 τὸν

And a beggar named Lazarus lay at his gate, covered with sores
Luke 16:21 τῶντῆςτοῦοἱτὰ

and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
Luke 16:22 τὸντῶντὸνὁ

One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
Luke 16:23 τῷτοὺςτοῖς

In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
Luke 16:24 τὸτοῦτὴντῇ

So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
Luke 16:25 τὰτῇτὰ

But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
Luke 16:26 οἱ

And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
Luke 16:27 τὸντοῦ

‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house,
Luke 16:28 τὸντῆς

for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
Luke 16:29 τοὺς

But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’
Luke 16:30 Ὁ

‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’
Luke 16:31 τῶν

Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
Luke 17:1 τοὺςτοῦτὰ

Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
Luke 17:2 τὸντὴντῶν

It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
Luke 17:3 ὁ

Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
Luke 17:4 τῆς

Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
Luke 17:5 οἱτῷ

The apostles said to the Lord, “Increase our faith!”
Luke 17:6 ὁτῇτῇ

And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
Luke 17:7 τοῦ

Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?
Luke 17:9 τῷτὰ

Does he thank the servant because he did what he was told?
Luke 17:10 τὰ

So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
Luke 17:11 τῷ

While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee.
Luke 17:14 τοῖςτῷ

When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
Luke 17:15 τὸν

When one of them saw that he was healed, he came back, praising God in a loud voice.