ὁ

ho

Griego G3588 Article 19.889 apariciones en 6978 versículos
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordancia 6978 versículos

  1. Romans 4:5 τῷτὸντὸνἡ

    However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.

  2. Romans 4:6 τὸντοῦὁ

    And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:

  3. Romans 4:7 αἱαἱ

    “Blessed are they whose lawless acts are forgiven, whose sins are covered.

  4. Romans 4:9 Ὁτὴντὴντῷἡ

    Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

  5. Romans 4:11 τῆςτῆςτῆςτῇτὸτῶντὸτὴν

    And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

  6. Romans 4:12 τοῖςτοῖςτοῖςτῆςτοῦ

    And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

  7. Romans 4:13 ἡτῷτῷτὸ

    For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

  8. Romans 4:14 οἱἡἡ

    For if those who live by the law are heirs, faith is useless and the promise is worthless,

  9. because the law brings wrath. And where there is no law, there is no transgression.

  10. Romans 4:16 τὸτὴντῷτῷτοῦτῷ

    Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

  11. Romans 4:17 τοῦτοὺςτὰ

    As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

  12. Romans 4:18 τὸτὸτὸ

    Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

  13. Romans 4:19 τῇτὸτὴντῆς

    Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.

  14. Romans 4:20 τὴντοῦτῇτῇτῷ

    Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,

  15. Romans 4:24 τοῖςτὸντὸν

    but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.

  16. Romans 4:25 τὰτὴν

    He was delivered over to death for our trespasses and was raised to life for our justification.

  17. Romans 5:1 τὸντοῦ

    Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

  18. Romans 5:2 τὴντῇτὴντῆςτοῦ

    through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

  19. Romans 5:3 ταῖςἡ

    Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

  20. Romans 5:4 ἡἡ

    perseverance, character; and character, hope.

  21. Romans 5:5 ἡἡτοῦταῖςτοῦ

    And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

  22. Romans 5:7 τοῦ

    Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.

  23. Romans 5:8 τὴνὁ

    But God proves His love for us in this: While we were still sinners, Christ died for us.

  24. Romans 5:9 τῷτῆς

    Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!

  25. Romans 5:10 τῷτοῦτοῦτῇ

    For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

  26. Romans 5:11 τῷτοῦτὴν

    Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

  27. Romans 5:12 ἡτὸντῆςὁὁ

    Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

  28. Romans 5:14 ὁτοὺςτῷτῆςτοῦ

    Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

  29. Romans 5:15 τὸτὸτῷτοῦοἱἡτοῦἡτῇτοῦτοὺς

    But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!

  30. Romans 5:16 τὸτὸτὸ

    Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.

  31. Romans 5:17 τῷτοῦὁτοῦοἱτὴντῆςτῆςτῆςτοῦ

    For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

  32. Romans 5:19 τῆςτοῦοἱτῆςτοῦοἱ

    For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

  33. Romans 5:20 τὸἡἡ

    The law came in so that the trespass would increase; but where sin increased, grace increased all the more,

  34. Romans 5:21 ἡτῷἡτοῦ

    so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

  35. Romans 6:1 τῇἡ

    What then shall we say? Shall we continue in sin so that grace may increase?

  36. Certainly not! How can we who died to sin live in it any longer?

  37. Romans 6:3 τὸν

    Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?

  38. Romans 6:4 τοῦτὸντῆςτοῦ

    We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.

  39. Romans 6:5 τῷτοῦτῆς

    For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.

  40. Romans 6:6 ὁτὸτῆςτοῦτῇ

    We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.

  41. Romans 6:7 ὁτῆς

    For anyone who has died has been freed from sin.

  42. Romans 6:10 τῇτῷ

    The death He died, He died to sin once for all; but the life He lives, He lives to God.

  43. Romans 6:11 τῇτῷ

    So you too must count yourselves dead to sin, but alive to God in Christ Jesus.

  44. Romans 6:12 ἡτῷτὸταῖς

    Therefore do not let sin reign in your mortal body so that you obey its desires.

  45. Romans 6:13 τὰτῇτῷτὰτῷ

    Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.

  46. Romans 6:17 τῷτῆς

    But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.

  47. Romans 6:18 τῆςτῇ

    You have been set free from sin and have become slaves to righteousness.

  48. Romans 6:19 τὴντῆςτὰτῇτῇτὴντὰτῇ

    I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.

  49. Romans 6:20 τῆςτῇ

    For when you were slaves to sin, you were free of obligation to righteousness.

  50. What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.