ὁ

ho

Griego G3588 Article 19.889 apariciones en 6978 versículos
ὁ the/this/who

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

(AS)

Léxico: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

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Concordancia 6978 versículos

  1. Romans 6:22 τῆςτῷτὸντὸ

    But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.

  2. Romans 6:23 τὰτῆςτὸτοῦτῷ

    For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

  3. Romans 7:1 ὁτοῦ

    Do you not know, brothers (for I am speaking to those who know the law), that the law has authority over a man only as long as he lives?

  4. Romans 7:2 ἡτῷὁτοῦτοῦ

    For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.

  5. Romans 7:3 τοῦὁτοῦτοῦ

    So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.

  6. Romans 7:4 τῷτοῦτοῦτὸτῷτῷ

    Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.

  7. Romans 7:5 τῇτὰτῶντὰτοῦτοῖςτὸτῷ

    For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.

  8. Romans 7:6 τοῦ

    But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.

  9. Romans 7:7 ὁτὴντήνὁ

    What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”

  10. Romans 7:8 ἡτῆς

    But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.

  11. Romans 7:9 τῆςἡ

    Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.

  12. Romans 7:10 ἡἡ

    So I discovered that the very commandment that was meant to bring life actually brought death.

  13. Romans 7:11 ἡτῆς

    For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death.

  14. Romans 7:12 ὁἡ

    So then, the law is holy, and the commandment is holy, righteous, and good.

  15. Romans 7:13 Τὸἡτοῦἡτῆς

    Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

  16. Romans 7:14 ὁτὴν

    We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

  17. Romans 7:16 τῷ

    And if I do what I do not want to do, I admit that the law is good.

  18. Romans 7:17 ἡ

    In that case, it is no longer I who do it, but it is sin living in me that does it.

  19. Romans 7:18 τῇτὸτὸτὸ

    I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.

  20. Romans 7:20 ἡ

    And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.

  21. Romans 7:21 τὸντῷτὸτὸ

    So this is the principle I have discovered: When I want to do good, evil is right there with me.

  22. Romans 7:22 τῷτοῦτὸν

    For in my inner being I delight in God’s law.

  23. Romans 7:23 τοῖςτῷτοῦτῷτῆςτῷτοῖς

    But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.

  24. Romans 7:24 τοῦτοῦ

    What a wretched man I am! Who will rescue me from this body of death?

  25. Romans 7:25 τῷτοῦτῷτῇ

    Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.

  26. Romans 8:1 τοῖς

    Therefore, there is now no condemnation for those who are in Christ Jesus.

  27. Romans 8:2 ὁτοῦτῆςτοῦτῆςτοῦ

    For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.

  28. Romans 8:3 τὸτοῦτῆςὁτὸντὴντῇ

    For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

  29. Romans 8:4 τὸτοῦτοῖς

    so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

  30. Romans 8:5 Οἱτὰτῆςοἱτὰτοῦ

    Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.

  31. Romans 8:6 τὸτῆςτὸτοῦ

    The mind of the flesh is death, but the mind of the Spirit is life and peace,

  32. Romans 8:7 τὸτῆςτῷτοῦ

    because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

  33. Romans 8:8 οἱ

    Those controlled by the flesh cannot please God.

  34. Romans 8:10 τὸτὸ

    But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.

  35. Romans 8:11 τὸτοῦτὸνὁτὰτοῦ

    And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.

  36. Romans 8:12 τῇτοῦ

    Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.

  37. Romans 8:13 τὰςτοῦ

    For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

  38. Romans 8:15 ὁ

    For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”

  39. Romans 8:16 τὸτῷ

    The Spirit Himself testifies with our spirit that we are God’s children.

  40. Romans 8:18 τὰτοῦτὴν

    I consider that our present sufferings are not comparable to the glory that will be revealed in us.

  41. Romans 8:19 ἡτῆςτὴντῶντοῦ

    The creation waits in eager expectation for the revelation of the sons of God.

  42. Romans 8:20 τῇἡτὸν

    For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope

  43. Romans 8:21 ἡτῆςτῆςτὴντῆςτῶντοῦ

    that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.

  44. Romans 8:22 ἡτοῦ

    We know that the whole creation has been groaning together in the pains of childbirth until the present time.

  45. Romans 8:23 τὴντοῦτὴντοῦ

    Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.

  46. Romans 8:24 τῇ

    For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?

  47. Romans 8:26 τὸτῇτὸτὸ

    In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.

  48. Romans 8:27 ὁτὰςτὸτοῦ

    And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

  49. Romans 8:28 τοῖςτὸνὁτοῖς

    And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

  50. Romans 8:29 τῆςτοῦτὸ

    For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.