ὁ
ho
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(c) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
(AS)
Lexique : STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Traduit en (BSB)
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Ancien Testament
Le Nouveau Testament
Concordance 6 978 versets
- John 19:16 τὸν
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
- John 19:17 τὸντὸν
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
- John 19:18 τὸν
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
- John 19:19 ὁτοῦΟΟΤΩΝ
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
- John 19:20 τὸντῶνὁτῆςὁ
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
- John 19:21 τῷοἱτῶνὉτῶντῶν
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
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Pilate answered, “What I have written, I have written.”
- John 19:23 Οἱτὸντὰτὸνὁτῶν
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
- John 19:24 ἡἡτὰτὸνΟἱ
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
- John 19:25 τῷτοῦἡἡτῆςἡτοῦἡ
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
- John 19:26 τὴντὸντῇὁ
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
- John 19:27 τῷἡτῆςὁτὰ
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
- John 19:28 ὁἡ
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
- John 19:29 τοῦτῷ
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
- John 19:30 τὸὁτὴντὸ
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
- John 19:31 Οἱτοῦτὰτῷἡτοῦτὸντὰ
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
- John 19:32 οἱτοῦτὰτοῦτοῦ
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
- John 19:33 τὸντὰ
But when they came to Jesus and saw that He was already dead, they did not break His legs.
- John 19:34 τῶντὴν
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
- John 19:35 ὁἡ
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
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Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
- John 19:38 τὸνὁτοῦτὸντῶντὸτοῦὁτὸ
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
- John 19:39 ὁτὸ
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
- John 19:40 τὸτοῦτῶντοῖς
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
- John 19:41 τῷτῷ
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
- John 19:42 τὴντῶντὸτὸν
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
- John 20:1 Τῇτῶνἡτὸτὸντοῦ
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
- John 20:2 τὸνὁτὸντοῦ
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
- John 20:3 ὁὁτὸ
Then Peter and the other disciple set out for the tomb.
- John 20:4 οἱὁτοῦτὸ
The two were running together, but the other disciple outran Peter and reached the tomb first.
- John 20:5 τὰ
He bent down and looked in at the linen cloths lying there, but he did not go in.
- John 20:6 τὸτὰ
Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.
- John 20:7 τὸτῆςτῶν
The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
- John 20:8 ὁὁτὸ
Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.
- John 20:9 τὴν
For they still did not understand from the Scripture that Jesus had to rise from the dead.
- John 20:10 οἱ
Then the disciples returned to their homes.
- John 20:11 τῷτὸ
But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
- John 20:12 τῇτοῖςτὸτοῦ
and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.
- John 20:13 τὸν
“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”
- John 20:14 τὰτὸν
When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
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“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
- John 20:17 τὸντοὺςτὸν
“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”
- John 20:18 ἡτοῖςτὸν
Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.
- John 20:19 τῇτῇτῶνοἱτὸντῶνὁτὸ
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
- John 20:20 τὰςτὴνοἱτὸν
After He had said this, He showed them His hands and His side. The disciples rejoiced when they saw the Lord.
- John 20:21 ὁὁ
Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”
- John 20:23 τὰς
If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”
- John 20:24 τῶνὁ
Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came.
- John 20:25 οἱτὸνὉταῖςτὸντῶντὸντὸντῶντὴντὴν
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
- John 20:26 οἱὁτῶντὸ
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”