γυνή
gunē
γυνή, -αικός, ἡ,
[in LXX for אִשָּׁה ;]
1. a woman, married or unmarried: Mat.11:11 14:21, al.; ὕπανδρος γ., Rom.7:2; γ. χήρα, Luk.4:26; in vocat., γύναι implies neither reproof nor severity, but is used frequently as a term of respect and endearment, Mat.15:28, Jhn.2:4, 4:21 19:26.
2. a wife: Mat.1:20, 1Co.7:3, 4 al.; γ. ἀπολύειν, Mrk.10:2, al.; γ. ἔχειν Mrk.6:18; γ. λαβεῖν, Mrk.12:19; γ. γαμεῖν, Luk.14:20.
3. a deaconess, 1Ti.3:11 (CGT, in l.).
(AS)
γυνή, -αικός, ἡ,
[in LXX for אִשָּׁה ;]
1. a woman, married or unmarried: Mat.11:11 14:21, al.; ὕπανδρος γ., Rom.7:2; γ. χήρα, Luk.4:26; in vocat., γύναι implies neither reproof nor severity, but is used frequently as a term of respect and endearment, Mat.15:28, Jhn.2:4, 4:21 19:26.
2. a wife: Mat.1:20, 1Co.7:3, 4 al.; γ. ἀπολύειν, Mrk.10:2, al.; γ. ἔχειν Mrk.6:18; γ. λαβεῖν, Mrk.12:19; γ. γαμεῖν, Luk.14:20.
3. a deaconess, 1Ti.3:11 (CGT, in l.).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 195 verses
- John 19:26 Γύναι
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
- John 20:13 Γύναι
“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”
- John 20:15 Γύναι
“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
- Acts 1:14 γυναιξὶν
With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.
- Acts 5:1 γυναικὶ
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.
- Acts 5:2 γυναικός
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
- Acts 5:7 γυνὴ
About three hours later his wife also came in, unaware of what had happened.
- Acts 5:14 γυναικῶν
Yet more and more believers were brought to the Lord—large numbers of both men and women.
- Acts 8:3 γυναῖκας
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
- Acts 8:12 γυναῖκες
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
- Acts 9:2 γυναῖκας
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
- Acts 13:50 γυναῖκας
The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
- Acts 16:1 γυναικὸς
Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.
- Acts 16:13 γυναιξίν
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
- Acts 16:14 γυνὴ
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
- Acts 17:4 γυναικῶν
Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
- Acts 17:12 γυναικῶν
As a result, many of them believed, along with quite a few prominent Greek women and men.
- Acts 17:34 γυνὴ
But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
- Acts 18:2 γυναῖκα
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
- Acts 21:5 γυναιξὶ
But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
- Acts 22:4 γυναῖκας
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
- Acts 24:24 γυναικὶ
After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
- Romans 7:2 γυνὴ
For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.
- 1 Corinthians 5:1 γυναῖκά
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
- 1 Corinthians 7:1 γυναικὸς
Now for the matters you wrote about: It is good to abstain from sexual relations.
- 1 Corinthians 7:2 γυναῖκα
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
- 1 Corinthians 7:3 γυναικὶγυνὴ
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
- 1 Corinthians 7:4 γυνὴγυνή
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
- 1 Corinthians 7:10 γυναῖκα
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
- 1 Corinthians 7:11 γυναῖκα
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
- 1 Corinthians 7:12 γυναῖκα
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
- 1 Corinthians 7:13 γυνὴ
And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
- 1 Corinthians 7:14 γυναικίγυνὴ
For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
- 1 Corinthians 7:16 γύναιγυναῖκα
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
- 1 Corinthians 7:27 γυναικίγυναικόςγυναῖκα
Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.
- 1 Corinthians 7:29 γυναῖκας
What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
- 1 Corinthians 7:33 γυναικί
But the married man is concerned about the affairs of this world, how he can please his wife,
- 1 Corinthians 7:34 γυνὴ
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
- 1 Corinthians 7:39 Γυνὴ
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
- 1 Corinthians 9:5 γυναῖκα
Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?
- 1 Corinthians 11:3 γυναικὸς
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
- 1 Corinthians 11:5 γυνὴ
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
- 1 Corinthians 11:6 γυνήγυναικὶ
If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
- 1 Corinthians 11:7 γυνὴ
A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
- 1 Corinthians 11:8 γυναικόςγυνὴ
For man did not come from woman, but woman from man.
- 1 Corinthians 11:9 γυναῖκαγυνὴ
Neither was man created for woman, but woman for man.
- 1 Corinthians 11:10 γυνὴ
For this reason a woman ought to have a sign of authority on her head, because of the angels.
- 1 Corinthians 11:11 γυνὴγυναικὸς
In the Lord, however, woman is not independent of man, nor is man independent of woman.
- 1 Corinthians 11:12 γυνὴγυναικός
For just as woman came from man, so also man is born of woman. But everything comes from God.
- 1 Corinthians 11:13 γυναῖκα
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?