δέ
de
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),
post-positive conjunctive particle;
1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.
2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 2,482 verses
- Luke 5:35 δὲ
But the time will come when the bridegroom will be taken from them; then they will fast.”
- Luke 5:36 δὲδὲ
He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
- Luke 5:37 δὲ
And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.
- Luke 6:1 δὲ
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
- Luke 6:2 δὲ
But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
- Luke 6:6 δὲ
On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
- Luke 6:7 δὲ
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
- Luke 6:8 δὲδὲ
But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
- Luke 6:9 δὲ
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
- Luke 6:10 δὲ
And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
- Luke 6:11 δὲ
But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
- Luke 6:12 δὲ
In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
- Luke 6:39 δὲ
Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
- Luke 6:40 δὲ
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
- Luke 6:41 δὲδὲ
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
- Luke 6:46 δέ
Why do you call Me ‘Lord, Lord,’ but not do what I say?
- Luke 6:48 δὲ
He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
- Luke 6:49 δὲ
But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
- Luke 7:2 δέ
There a highly valued servant of a centurion was sick and about to die.
- Luke 7:3 δὲ
When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.
- Luke 7:4 δὲ
They came to Jesus and pleaded with Him earnestly, “This man is worthy to have You grant this,
- Luke 7:6 δὲδὲ
So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
- Luke 7:9 δὲ
When Jesus heard this, He marveled at the centurion. Turning to the crowd following Him, He said, “I tell you, not even in Israel have I found such great faith.”
- Luke 7:12 δὲ
As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
- Luke 7:14 δὲ
Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”
- Luke 7:16 δὲ
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
- Luke 7:20 δὲ
When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’”
- Luke 7:24 δὲ
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
- Luke 7:28 δὲ
I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”
- Luke 7:30 δὲ
But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.
- Luke 7:36 δέ
Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table.
- Luke 7:39 δὲ
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
- Luke 7:40 δέ
But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
- Luke 7:41 δὲ
“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty.
- Luke 7:43 δὲ
“I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said.
- Luke 7:44 δὲ
And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
- Luke 7:45 δὲ
You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived.
- Luke 7:46 δὲ
You did not anoint My head with oil, but she has anointed My feet with perfume.
- Luke 7:47 δὲ
Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.”
- Luke 7:48 δὲ
Then Jesus said to her, “Your sins are forgiven.”
- Luke 7:50 δὲ
And Jesus told the woman, “Your faith has saved you; go in peace.”
- Luke 8:4 δὲ
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
- Luke 8:9 δὲ
Then His disciples asked Him what this parable meant.
- Luke 8:10 δὲδὲ
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
- Luke 8:11 δὲ
Now this is the meaning of the parable: The seed is the word of God.
- Luke 8:12 δὲ
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
- Luke 8:13 δὲ
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
- Luke 8:14 δὲ
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
- Luke 8:15 δὲ
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
- Luke 8:16 δὲ
No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.