δέ

de

Greek G1161 Conjunction 2,794 occurrences in 2,482 verses

δέ then

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),

post-positive conjunctive particle;

1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.

2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 2,482 verses

Luke 11:28 δὲ

But He replied, “Blessed rather are those who hear the word of God and obey it.”
Luke 11:29 δὲ

As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
Luke 11:34 δὲ

Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Luke 11:37 δὲδὲ

As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
Luke 11:38 δὲ

But the Pharisee was surprised to see that Jesus did not first wash before the meal.
Luke 11:39 δὲδὲ

“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
Luke 11:42 δὲ

Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
Luke 11:45 δέ

One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
Luke 11:46 δὲ

“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
Luke 11:47 δὲ

Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
Luke 11:48 δὲ

So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
Luke 12:2 δὲ

There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Luke 12:4 δὲ

I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
Luke 12:5 δὲ

But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
Luke 12:8 δὲ

I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
Luke 12:9 δὲ

But whoever denies Me before men will be denied before the angels of God.
Luke 12:10 δὲ

And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
Luke 12:11 δὲ

When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
Luke 12:13 δέ

Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
Luke 12:14 δὲ

But Jesus replied, “Man, who appointed Me judge or executor between you?”
Luke 12:15 δὲ

And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
Luke 12:16 δὲ

Then He told them a parable: “The ground of a certain rich man produced an abundance.
Luke 12:20 δὲδὲ

But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
Luke 12:22 δὲ

Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
Luke 12:25 δὲ

Who of you by worrying can add a single hour to his life?
Luke 12:27 δὲ

Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.
Luke 12:28 δὲ

If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!
Luke 12:30 δὲ

For the Gentiles of the world strive after all these things, and your Father knows that you need them.
Luke 12:39 δὲ

But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
Luke 12:41 δὲ

“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
Luke 12:45 δὲ

But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
Luke 12:47 δὲ

That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
Luke 12:48 δὲδὲδὲ

But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
Luke 12:50 δὲ

But I have a baptism to undergo, and how distressed I am until it is accomplished!
Luke 12:54 δὲ

Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
Luke 12:56 δὲ

You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?
Luke 12:57 δὲ

And why don’t you judge for yourselves what is right?
Luke 13:1 δέ

At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
Luke 13:6 δὲ

Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
Luke 13:7 δὲ

So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
Luke 13:8 δὲ

‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
Luke 13:9 δὲ

If it bears fruit next year, fine. But if not, you can cut it down.’”
Luke 13:10 δὲ

One Sabbath Jesus was teaching in one of the synagogues,
Luke 13:12 δὲ

When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
Luke 13:14 δὲ

But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
Luke 13:15 δὲ

“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
Luke 13:16 δὲ

Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
Luke 13:23 δέδὲ

“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
Luke 13:28 δὲ

There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
Luke 13:35 δὲ

Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”