δέ

de

Greek G1161 Conjunction 2,794 occurrences in 2,482 verses
δέ then

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),

post-positive conjunctive particle;

1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.

2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.

(AS)

Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)

Translation

Translated as (BSB)

Forms

By book

Old Testament

New Testament

Concordance 2,482 verses

  1. John 13:7 δὲ

    Jesus replied, “You do not realize now what I am doing, but later you will understand.”

  2. Truly, truly, I tell you, whoever receives the one I send receives Me, and whoever receives Me receives the One who sent Me.”

  3. But no one at the table knew why Jesus had said this to him.

  4. As soon as he had received the morsel, Judas went out into the night.

  5. “Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”

  6. John 14:2 δὲ

    In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?

  7. Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.

  8. Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.

  9. In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.

  10. Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

  11. But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.

  12. No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.

  13. If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.

  14. If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.

  15. If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.

  16. And you also must testify, because you have been with Me from the beginning.

  17. John 16:4 δὲ

    But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.

  18. John 16:5 δὲ

    Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’

  19. John 16:7 δὲ

    But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.

  20. in regard to righteousness, because I am going to the Father and you will no longer see Me;

  21. and in regard to judgment, because the prince of this world has been condemned.

  22. However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.

  23. Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.

  24. A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.

  25. So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.

  26. Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.

  27. But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.

  28. I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,

  29. Righteous Father, although the world has not known You, I know You, and they know that You sent Me.

  30. John 18:2 δὲ

    Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.

  31. John 18:5 δὲ

    “Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.

  32. John 18:7 δὲ

    So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.

  33. Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.

  34. Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.

  35. John 18:15 δὲδὲ

    Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.

  36. But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.

  37. John 18:18 δὲδὲ

    Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.

  38. When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”

  39. Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”

  40. Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”

  41. Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

  42. Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

  43. But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”

  44. “Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)

  45. John 19:9 δὲ

    and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.

  46. From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”

  47. When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.

  48. It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”

  49. There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.

  50. John 19:19 δὲδὲ

    Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.

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