δέ
de
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),
post-positive conjunctive particle;
1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16.
2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al.
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 2,482 verses
- Matthew 27:7 δὲ
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
- Matthew 27:11 δὲδὲ
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
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Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
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At that time they were holding a notorious prisoner named Barabbas.
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While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
- Matthew 27:20 δὲδὲ
But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
- Matthew 27:21 δὲδὲ
“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
- Matthew 27:23 δὲδὲ
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
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When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
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So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
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Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
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When they had crucified Him, they divided up His garments by casting lots.
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And those who passed by heaped abuse on Him, shaking their heads
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In the same way, even the robbers who were crucified with Him berated Him.
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From the sixth hour until the ninth hour darkness came over all the land.
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About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
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When some of those standing there heard this, they said, “He is calling Elijah.”
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But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
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When Jesus had cried out again in a loud voice, He yielded up His spirit.
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When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
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And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
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When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
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Mary Magdalene and the other Mary were sitting there opposite the tomb.
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The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
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So they went and secured the tomb by sealing the stone and posting the guard.
- Matthew 28:1 δὲ
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
- Matthew 28:3 δὲ
His appearance was like lightning, and his clothes were white as snow.
- Matthew 28:4 δὲ
The guards trembled in fear of him and became like dead men.
- Matthew 28:5 δὲ
But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified.
- Matthew 28:9 δὲ
Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him.
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While the women were on their way, some of the guards went into the city and reported to the chief priests all that had happened.
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So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.
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Meanwhile, the eleven disciples went to Galilee, to the mountain Jesus had designated.
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When they saw Him, they worshiped Him, but some doubted.
- Mark 1:8 δὲ
I baptize you with water, but He will baptize you with the Holy Spirit.”
- Mark 1:30 δὲ
Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her.
- Mark 1:32 δὲ
That evening, after sunset, people brought to Jesus all who were sick and demon-possessed,
- Mark 1:45 δὲ
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
- Mark 2:6 δέ
But some of the scribes were sitting there and thinking in their hearts,
- Mark 2:10 δὲ
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
- Mark 2:18 δὲ
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
- Mark 2:20 δὲ
But the time will come when the bridegroom will be taken from them; then they will fast.
- Mark 2:21 δὲ
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
- Mark 2:22 δὲ
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
- Mark 3:4 δὲ
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
- Mark 3:29 δ’
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
- Mark 4:11 δὲ
He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
- Mark 4:15 δέ
Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
- Mark 4:29 δὲ
And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”
- Mark 4:34 δὲδὲ
He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
