εἰς
eis
εἰς,
prep. with accusative,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.;
(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.;
(c) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.;
(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.;
(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.;
(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al.
2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1.
V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,510 verses
- Romans 8:21 εἰς
that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
- Romans 8:28 εἰς
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
- Romans 8:29 εἰς
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
- Romans 9:5 εἰς
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
- Romans 9:8 εἰς
So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
- Romans 9:17 Εἰς
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
- Romans 9:21 εἰςεἰς
Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
- Romans 9:22 εἰς
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
- Romans 9:23 εἰς
What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
- Romans 9:31 εἰς
but Israel, who pursued a law of righteousness, has not attained it.
- Romans 10:1 εἰς
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
- Romans 10:4 εἰς
For Christ is the end of the law, to bring righteousness to everyone who believes.
- Romans 10:6 εἰς
But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
- Romans 10:7 εἰς
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
- Romans 10:10 εἰςεἰς
For with your heart you believe and are justified, and with your mouth you confess and are saved.
- Romans 10:12 εἰς
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- Romans 10:14 εἰς
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?
- Romans 10:18 Εἰςεἰς
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
- Romans 11:9 εἰςεἰςεἰςεἰς
And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
- Romans 11:11 εἰς
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
- Romans 11:24 εἰς
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
- Romans 11:32 εἰς
For God has consigned everyone to disobedience so that He may have mercy on everyone.
- Romans 11:36 εἰςεἰς
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
- Romans 12:2 εἰς
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
- Romans 12:3 εἰς
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
- Romans 12:10 εἰς
Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.
- Romans 12:16 εἰς
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
- Romans 13:4 εἰςεἰς
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
- Romans 13:6 εἰς
This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
- Romans 13:14 εἰς
Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
- Romans 14:1 εἰς
Accept him whose faith is weak, without passing judgment on his opinions.
- Romans 14:9 εἰς
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
- Romans 14:19 εἰς
So then, let us pursue what leads to peace and to mutual edification.
- Romans 15:2 εἰς
Each of us should please his neighbor for his good, to build him up.
- Romans 15:4 εἰς
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
- Romans 15:7 εἰς
Accept one another, then, just as Christ accepted you, in order to bring glory to God.
- Romans 15:8 εἰς
For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,
- Romans 15:13 εἰς
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
- Romans 15:16 εἰςεἰς
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
- Romans 15:18 εἰς
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
- Romans 15:24 εἰς
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
- Romans 15:25 εἰς
Now, however, I am on my way to Jerusalem to serve the saints there.
- Romans 15:26 εἰς
For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.
- Romans 15:28 εἰς
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
- Romans 15:31 εἰς
Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,
- Romans 16:5 εἰς
Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
- Romans 16:6 εἰς
Greet Mary, who has worked very hard for you.
- Romans 16:19 εἰςεἰςεἰς
Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.
- Romans 16:26 εἰςεἰς
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith —
- Romans 16:27 εἰς
to the only wise God be glory forever through Jesus Christ! Amen.