εἰς
eis
εἰς,
prep. with accusative,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.;
(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.;
(c) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.;
(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.;
(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.;
(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al.
2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1.
V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,510 verses
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And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
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The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
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For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.
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All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
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For our light and momentary affliction is producing for us an eternal glory that is far beyond comparison.
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And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come.
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As God’s fellow workers, then, we urge you not to receive God’s grace in vain.
- 2 Corinthians 6:18 εἰςεἰς
And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”
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I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.
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For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.
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And now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any way by us.
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Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.
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And his affection for you is even greater when he remembers that you were all obedient as you welcomed him with fear and trembling.
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In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.
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they earnestly pleaded with us for the privilege of sharing in this service to the saints.
- 2 Corinthians 8:6 Εἰςεἰς
So we urged Titus to help complete your act of grace, just as he had started it.
- 2 Corinthians 8:14 εἰςεἰς
At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. Then there will be equality.
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And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
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As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ.
- 2 Corinthians 8:24 εἰςεἰς
In full view of the churches, then, show these men the proof of your love and the reason for our boasting about you.
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Now about the service to the saints, there is no need for me to write to you.
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So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly.
- 2 Corinthians 9:8 εἰςεἰς
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
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As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”
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Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
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You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God.
- 2 Corinthians 9:13 εἰςεἰςεἰς
Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.
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Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.
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We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
- 2 Corinthians 10:8 εἰςεἰς
For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.
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We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
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We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
- 2 Corinthians 10:15 εἰςεἰς
Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
- 2 Corinthians 10:16 εἰςεἰς
so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.
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I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
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Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
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As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia.
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For such men are false apostles, deceitful workers, masquerading as apostles of Christ.
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And no wonder, for Satan himself masquerades as an angel of light.
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In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
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The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying.
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I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
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was caught up to Paradise. The things he heard were too sacred for words, things that man is not permitted to tell.
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Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
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I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone,
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since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
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For He was indeed crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you.
- 2 Corinthians 13:10 εἰςεἰς
This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.
- Galatians 1:5 εἰς
to whom be glory forever and ever. Amen.
- Galatians 1:6 εἰς
I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
