εἰς
eis
εἰς,
prep. with accusative,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.;
(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.;
(c) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.;
(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.;
(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.;
(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al.
2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1.
V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).
(AS)
Lexicon: STEPBible Tyndale House Brief Lexicons (TBESH / TBESG) (CC BY 4.0)
Translated as (BSB)
Forms
By book
Old Testament
New Testament
Concordance 1,510 verses
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Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.
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And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more
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By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.
- 1 Thessalonians 4:17 εἰςεἰς
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
- 1 Thessalonians 5:9 εἰςεἰς
For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.
- 1 Thessalonians 5:15 εἰςεἰς
Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.
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Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.
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We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
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All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
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To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,
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not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
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He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
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And you know what is now restraining him, so that he may be revealed at the proper time.
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and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
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For this reason God will send them a powerful delusion so that they believe the lie,
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But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
- 2 Thessalonians 2:14 εἰςεἰς
To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
- 2 Thessalonians 3:5 εἰςεἰς
May the Lord direct your hearts into God’s love and Christ’s perseverance.
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Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate.
- 1 Timothy 1:3 εἰς
As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines
- 1 Timothy 1:6 εἰς
Some have strayed from these ways and turned aside to empty talk.
- 1 Timothy 1:12 εἰς
I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service.
- 1 Timothy 1:15 εἰς
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
- 1 Timothy 1:16 εἰς
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
- 1 Timothy 1:17 εἰς
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.
- 1 Timothy 2:4 εἰς
who wants everyone to be saved and to come to the knowledge of the truth.
- 1 Timothy 2:7 εἰς
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
- 1 Timothy 3:6 εἰς
He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.
- 1 Timothy 3:7 εἰς
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
- 1 Timothy 4:3 εἰς
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
- 1 Timothy 4:10 Εἰς
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
- 1 Timothy 5:24 εἰς
The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
- 1 Timothy 6:7 εἰς
For we brought nothing into the world, so we cannot carry anything out of it.
- 1 Timothy 6:9 εἰςεἰς
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
- 1 Timothy 6:12 εἰς
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
- 1 Timothy 6:17 εἰς
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
- 1 Timothy 6:19 εἰς
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
- 2 Timothy 1:11 εἰς
to which I was appointed as a preacher, an apostle, and a teacher.
- 2 Timothy 1:12 εἰς
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
- 2 Timothy 2:20 εἰςεἰς
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
- 2 Timothy 2:21 εἰςεἰς
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
- 2 Timothy 2:25 εἰς
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.
- 2 Timothy 2:26 εἰς
Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.
- 2 Timothy 3:6 εἰς
They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,
- 2 Timothy 3:7 εἰς
who are always learning but never able to come to a knowledge of the truth.
- 2 Timothy 3:15 εἰς
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
- 2 Timothy 4:10 εἰςεἰςεἰς
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
- 2 Timothy 4:11 εἰς
Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
- 2 Timothy 4:12 εἰς
Tychicus, however, I have sent to Ephesus.
- 2 Timothy 4:18 εἰςεἰς
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
